“Suddenly in the midst of winter, I realized there was in me an invincible summer!” — Albert Camus, French philosopher, author, dramatist, journalist, world federalist, and political activist
To understand the connections I will lay out in this blog, it is important to back up to a blog I posted on January 25, 2025. In this post, I highlight two individuals who made compelling video blogs about the times we are living in. One is Adam Mockler who made a must see video of what an oligarchy is. The other is economic professor Richard D. Wolff who is an American economist and professor emeritus at the University of Massachusetts Amherst.
Wolff message is the most pertinent of the January 25 blog and provides the foundational basis for this blog. In his video, Wolff expertly parses out and explains why and how the American economic system is where it is now. Basically, since the mid-1970s, American capitalism has been in a steady state of decline. Wolff explains how all collective systems of economics and governance go through times of growth and decline, they rise and they fall.
Wolff describes how the American capitalist economy experienced an unprecedented period of growth from the mid-1870s to the mid-1970s. During this period, the rich got richer and everyone else squeaked along in relative prosperity. Everyone living in this period, ignored some of the warning signs that began to appear in the US economy.
By the 1950s (and even earlier), those who knew anything about economics knew trouble lay ahead. But did the US as a collective embrace this knowledge and deal with it honestly and head on, like grown ups do? Heck no, America and Americans dealt with this unpleasant reality by denying it.
Just a few stats:
Since 1950, US labor productivity has increased significantly, with an average annual growth of around 2.3%. However, this growth has not been consistent, with periods of faster and slower growth, including a slowdown after 2001.
Here's a more detailed breakdown:
1950-1970: Productivity grew at an average of 3.2% per year.
1970-1990: Productivity growth slowed to 1.9% per year.
1991-Present: Productivity growth climbed back to over 2.3% per year, with a modest slowdown after 2001.
1948-1979: Productivity grew 112.5%, while worker compensation grew 90.2%.
1979-2019: Productivity grew 85.1%, while worker compensation grew 13.2%.
1950-2018: US labor productivity increased by 299%.
1950-2024: US nonfarm labor productivity increased from 22.07 points in the third quarter of 1947 to 115.66 points in the fourth quarter of 2024.
2023-2024: Annual average productivity was revised up 0.4 percentage point to an increase of 2.7 percent.
2024: Productivity increased 1.5 percent in the nonfarm business sector in the fourth quarter of 2024.
2024: In manufacturing, productivity increased 0.3 percent.
-- Generative AI is experimental Sources:
In Brief: The Recent Rise in US Labor Productivity Apr 25, 2024 — Economist Robert Gordon has documented that the United States enjoyed a “special century” of productivity growth from ... Aspen Economic Strategy Group
Productivity has grown 3.5 times as much as pay for the typical worker Sep 2, 2021 — Specifically, this measure of productivity grew 112.5% from 1948 to 1979 with a corresponding 90.2% growth in a worker' Economic Policy Institute
Behind the productivity slowdown: A big drop in new firms Oct 18, 2017 — Since the 1950s, productivity growth averaged 2.3 percent a year. Is the culprit corporations buying back shares to ra...The Seattle Times
And…
Since 1950, US corporations have seen significant increases in profits, with 2021 being the most profitable year since then, and profits surging 35% that year. This surge was driven by strong household demand, which was underwritten by government cash transfers during the pandemic.
-- Generative AI is experimental Sources:
Profits Soar as U.S. Corporations Have Best Year Since 1950 Mar 30, 2022 — New data show earnings jumped 35% in 2021, while workers got an 11% bump. Photo: Getty Images. By Matthew Boesler. Mar...Bloomberg.com
The Evolution of U.S. Corporate Profits: Dissecting 70 Years ... Earnings that now amount to roughly $600 billion a year have been transferred from labor to capital. ... The first, from 1950-1970... cdn.pficdn.com
Fattest corporate profits since 1950 debunk inflation story ... Nov 30, 2021 — Bloomberg. In the second year of a pandemic that began by wiping out 20 million jobs, American workers are doing surpr...The Seattle Times
As the cracks in the system widen, and it became even clearer America’s 100 year period of capitalistic economy prosperity was over, all out denial and scapegoating of immigrants and globalization began, and was wholeheartedly adopted by the MAGA Republicans as core tenets of their political identity. Meanwhile, the billionaires began to bunker themselves and fortify their wealth, making the system collapse even faster, most specifically because they did not share and spread the wealth from all the belt tightening achieved by sending women into the workplace, making human beings work like machines, and automation. Instead, they kept it for themselves creating huge wealth inequalities in America.
Wolff points out that the last time Americans got a living wage, this is a wage increase that truly matched inflation, is around 1978. Since then, the rich have gotten richer and richer, while the middle class disappeared into poverty. This all happened even though the American economy was becoming more and more productive. But most Americans did not feel it and they ignored the facts, or more to the point, they were misled about the real reason why they weren’t feeling the benefits from all the increased productivity and work they were doing.
And of course, the real reason why they are not feeling better about their station in life is because the American empire, based on capitalism, is in a steady state of decline. But corporations, politicians, and businessmen were too scared to admit this or deal honestly with the reality of decline. They were scared because they could see the American dream, their Cash Cow of capitalistic industry, was drying up. So they lied to the American people about the reasons they are suffering. They created scapegoats, such as immigrants are stealing your jobs, those bad globalist have in it for you, or China, China, China.
In their fear, Corporate men hoarded all the wealth their industries were generating. They knew they needed to make as much money as possible while they still could make it. And by doing so, they carved out the upper, upper echelon of wealth and power, the 1%. Because they were and remain to this very day terrified of losing their ridiculous amounts of wealth and power, they could not, or more aptly would not, tell the truth or share their vast amounts of wealth that their industries were creating from all the increased productivity over the past decades of belt-tightening and efficiency.
Who suffered? Why of course ordinary workers did. Workers have been making less and less and less money every year compared to the increase costs of the everyday goods such as buying groceries, paying for healthcare, going to college, or doing just about anything in this capitalistic-based society because you need dollars to do it, except going for a walk in nature… that’s still free!
Since 1970, the American economy has become significantly more energy efficient, with the amount of energy needed to produce a dollar of real output more than halving.
Here's a more detailed breakdown:
Energy Efficiency Gains:
In 1970, the US economy required approximately 14,400 BTUs of energy for every dollar of output.
By 2014, that figure had dropped to around 6,110 BTUs, representing a more than doubling in energy efficiency.
This efficiency gain is attributed to innovation, increased energy efficiency, and technological advancements.
Economic Growth:
Since 1949, the US economy has grown by a factor of 8, from $2.0 trillion in real GDP to $16.1 trillion in 2014.
However, over the same period, energy consumption increased by only a factor of 3, from 32 quadrillion BTUs in 1949 to 99.32 quadrillion BTUs in 2014.
Productivity Slowdown:
While the US economy has become more energy efficient, productivity growth has slowed since the early 1970s.
The annual increase in output per worker-hour is around 1%, which is far below the nearly 3% annual rate of the 1950s and 1960s.
Wage Stagnation:
For much of the past generation, pay for the vast majority of workers has lagged behind overall productivity growth.
From 1973 to 2013, hourly compensation of a typical worker rose just 9% while productivity increased 74%.
-- Generative AI is experimental
Sources:
Wage Stagnation in Nine Charts | Economic Policy InstituteBut for most of the past generation (except for a brief period in the late 1990s), pay for the vast majority lagged further and fu...Economic Policy Institute
Chart of the Day: In 2014, the US Economy Was More Than ...Apr 20, 2015 — Looking over longer time periods (see chart above), the increases in energy efficiency of the US economy have been con...American Enterprise Institute
What's better, worse about US economy now than in '70s, '80sNov 7, 2022 — The 1970s certainly had the highest U.S. peacetime inflation of the 20th century. The Consumer Price Index had been new...Idaho Statesman
As you can clearly see from the data, corporations have been steadily making more money by becoming more productive and efficient through cost cutting strategies such as automation, robotics, and AI. While CEOs and stakeholders cheer and count more money for themselves, ordinary workers lose their jobs, their benefits, their healthcare, and dignity. To me, when corporations talk about efficiency, it is code for cruelty.
AI OverviewLearn more
Since 1950, corporations have saved a significant amount of labor through robotics, automation, and AI, with estimates suggesting that automation has led to a substantial increase in productivity and efficiency, while also potentially displacing some jobs.
Here's a more detailed breakdown:
1. Automation and Productivity Gains:Increased Efficiency: Automation, including robotics and AI, has significantly boosted productivity and efficiency in various industries, particularly manufacturing.
Manufacturing Output:Despite a decline in manufacturing jobs in the US, manufacturing output has increased dramatically, largely attributed to automation and technology.
Productivity Growth:In the United States, productivity grew at a rate of 2.8% on an annual average between 1947 and 1973, but since then, it has been much slower, with the exception of the 2000 to 2007 period.
2. Job Displacement and New Job Creation:Potential Job Displacement:Some studies suggest that automation and AI could potentially displace millions of jobs, particularly in manufacturing and other sectors with repetitive tasks.
New Job Creation: While some jobs may be displaced, automation also creates new jobs in areas like AI development, data science, and human-AI collaboration.
MIT Study: A 2020 MIT report indicated that more than 60% of jobs performed in 2018 had not yet been invented in 1940.
3. Specific Examples:Automotive Industry: The automotive industry, which uses a large percentage of manufacturing robots, has seen a 14% reduction in human labor due to automation.
Robots in the Workforce: There are 2.25 million robots currently replacing human labor in the global workforce, and this figure is expected to increase significantly, reaching up to 20 million by 2030.
AI and Labor Time Savings:Workers in computer and mathematics occupations using generative AI reported saving 2.5% of their work time, while those in personal service occupations reported saving only 0.4%.
Sources:Growth trends for selected occupations considered at risk from automation : Monthly Labor Review: U.S. Bureau of Labor StatisticsBureau of Labor StatisticsAssessing the Impact of New Technologies on the Labor MarketFor example, in the United States, productivity grew at a rate of 2.8% on an annual average basis between 1947 and 1973, but since...Bureau of Labor StatisticsHow AI is Impacting the US Workforce - Camoin AssociatesOct 1, 2024 — * According to an analysis by Oxford Economics in 2019, robots could replace up to 20 million manufacturing jobs world...Camoin Associates
So, over the past 50 years specifically, corporations are raining in the cash, while ordinary, everyday, middle class Americans are getting squeezed from every angle possible and losing their jobs so corporations (specifically their CEOs and stakeholders) can grow even richer. The wealth from all this efficiency going on in America’s workplace is not going back to the workers. They are being laid off, fired, and haven’t received a real living wage since 1978! Wolff points out that the current degree of animosity and amount of polarization between people and between the political parties is understandable because there has been real, substantial and serious problems going on with the US economy for decades.
Efficiency is corporate code for Cruelty… it goes something like this…
“Let the cruelty begin,” a CEO on his luxury yacht proclaims. “Throw those excess workers overboard! They’re hurting my bottomline! Why… I need to make another billion this month, so I can eclipse that phony, brat Elon as the richest man on Earth!”
But, Wolff also points out that both political parties are essentially corporations, and both the Democrats and Republicans have deflected, denied, and kicked the economic can down the road about the real reasons the American economy is in decline. The Democrats have done it a little less than the Republicans. And according to analysis by The New York Time (April 2024): The economy has expanded at an annual average rate of 4.6 percent under Democratic presidents, compared to just 2.4 percent under Republicans.
Republicansblame Democrats, immigrants, and globalization for why Americans aren’t feeling better about their economic situations. Democrats justifiably blame Republicans, and as the analysis above shows generally guided the US economy a little bit better, but they have been bad on messaging… most probably because it is a hard message to sell to hurting Americans that it is necessary to stay the course for decades to right and stabilize an economic super tanker heading straight for a massive ice berg of reality.
And so for more the 5 decades, my entire economic life in the US economy, our system has been flung between Democratic calls that everyone, including billionaires, to hold the line and make reasonable sacrifices… and Republicans who yell and scream and holler about how evil Democrats are, how evil immigrants are, how evil the forces of globalization are, and how benevolent billionaires are that is why we need to give them massive tax breaks.
But this was a lie. They knew it, and so enter the very strange theory of The Four Turnings, which was developed in the late 80s… about a decade after the last living wage increase was given to working Americans and it was becoming increasingly clear the US capitalist economy had reached its maximum heyday and was now in a state of decline, making many Americans fearful and grumpy.
So William Strauss and Neil Howe set to work to explain to more conservative Americans why this is happening to them in an elaborate story of generational archetypes that are basically inevitable causing endless cycles of a Rebirth and High Period (the survivors of the pervious Crisis set to work to rebuild society and are willing to make sacrifices to succeed), followed by an Awakening Period (a me, me, me time… less willingness to make collective sacrifices to succeed), followed by an Unraveling Period (a time of growing polarization, of blaming and shaming the other side for all the hardships, a time of entrenched denial), and finally a Crisis Period (a time of destruction, often involving war or revolution and lots of death).
Representation of the Intergenerational Wheel Envisioned by Strauss and Howe
Now, if you really believe this a gospel, enter in a new and very dangerous ideology: Accelerationism, pioneered by Nick Land, and English philospher acclaimed to be the Godfather of Accelerationism. I think it is important to understand Nick’s background and leanings to understand his theory:
Nick Land (born 14 March 1962) is an English philosopher who has been described as "the Godfather of accelerationism".[2] His work has been tied to the development of speculative realism,[3][4]and departs from the formal conventions of academic writing, incorporating unorthodox and esoteric influences.[5] Much of his writing was anthologized in the 2011 collection Fanged Noumena.
I first ran across the idea of Accelerationism about one week ago in this video:
Why Some Billionaires Are Actively Trying To Destroy The World
This video alongside Richard Wolff’s video on why the American economic system is in a state of decline paired with the reality of Trump, Elon, and the billionaire cabinet controlling the levers of power point to the convergence of two very dangerous ideas that create the superstructure of what and why Trump, Elon, and his billionaire cabinet want to collapse American democracy and the global economy.
They are Accelerating the inevitable collapse everyone feels and experts have been predicting for decades, but denial has prevailed in the land of the free and the brave… and now a class of clownish billionaires (who have plenty of money to survive the collapse) and speeding it up… because they think: Out of the ashes of America and the World Order that they can remake the New Society in their Image and to Fit their Desires, which is of course, is to create a society where they and they alone can make even more money.
This got me thinking. Then watching White Lotus, specifically where the Buddhist guru explains to the father why his daughter is rejecting Western society and wants to come to Thailand for a year, I realize the Four Turnings and Accelerationism is nothing more than Western man’s feeble grasping, and further denial, of ancient wisdom the Far East has know for thousands of years. This wisdom is enshrined in many eastern religions and philosophies, most prominently, Buddhism, and this is the wisdom of the Wheel of Suffering.
Representation of Buddhist Wisdom of the Wheel of Suffering Powered by Ignorance
What Trump just did starting a Global Trade War and what Elon and now Trump’s billionaire loser cabinet are doing by firing hundreds of thousands of federal workers is nothing short than blowing up the current global economic order and collapsing democracy so that they can rise as super heroes to guide the survivors back into an Authortarian Oligarchic Society.
Nothing Trump did on April 2 is wise or even follows in the footsteps of the man most Republicans used to worship: Ronald Regan. Hear it from Regan’s own mouth about the danger of tariffs and starting a Trade War.
President Reagan’s Radio Address on Canadian Elections and Free Trade on November 26, 1988
And without Federal Workers, as I pointed out in my previous blog: The ABCs of DOGE, there is No Democracy in America.
Feature Animation for the ABC’s of DOGE
I just discovered this video today! Boy, is it dead on target regarding the themes of this blog.
The Hidden Agenda of Trump & Musk EXPOSED: What They’re Not Telling You! || Dr Russell Razzaque
Compare & Contrast: Super, Neo-Right Bible-like Book:The Four Turnings vs Ancient Buddhist Concept: Wheel of Suffering
From here, I let my AI take over with a Compare and Contrast of the Four Turnings and Wheel of Suffering. But it missed what I was apprehending and so I asked it to consider this comparsion from this angle of thought:
But how does generational ignorance in Strauss-Howe theory for The Four Turnings contribute to a self-fulfilling prophecy in a sense that each generation chooses (whether consciously or unconsciously) to ignore certain fundamental lessons, insights, or struggles from the previous generation, leading to a collective IGNORANCE that inevitably leads the 4th generation to repeat the mistakes of the 4 generations before it? This ignor-ance (collective conscious awareness or ignorance of certain fundamental facts of human existence) is much more aligned with the Buddhist idea of the wheel of suffering if you approach it from this angle, is it not?
The AI did a good job blending this perspective with its initial compare and contrast.
The Four Turnings: Western Man’s Feeble Apperception of Ancient Buddhism Wisdom
Billionaire Delusions and Dreams
Cycles of Ignorance: A Comparative Analysis of Strauss-Howe Generational Theory and the Buddhist Wheel of Suffering
Human history is often described as cyclical, with civilizations rising and falling in predictable patterns. Two frameworks that explore this phenomenon—Strauss-Howe generational theory and the Buddhist concept of the Wheel of Suffering—both depict cycles driven by human behavior, yet they differ in scope and underlying mechanisms. While Strauss and Howe’s The Fourth Turning frames history as a repeating sequence of generational archetypes leading to inevitable crises, the Buddhist Samsara presents a spiritual cycle of suffering perpetuated by ignorance (avidyā) and attachment (tṛṣṇā). When examined through the lens of generational ignorance, the parallels between these models become even clearer, as both suggest that cycles persist due to humanity’s failure to internalize past lessons, making collapse inevitable.
Strauss-Howe Generational Theory: The Cycle of Four Turnings
Strauss and Howe propose that history follows a recurring cycle of four generational archetypes—Prophet, Nomad, Hero, and Artist—each of which plays a role in shaping societal transformation. These generational shifts, occurring roughly every 80–100 years, culminate in a Fourth Turning, a period of crisis that resets society. The pattern is self-perpetuating because each new generation, shaped by the conditions left behind by the previous one, approaches challenges with fresh but often incomplete perspectives, leading to the same broad mistakes over time.
A key component of this theory is the notion of generational amnesia: as one generation overcomes a crisis, its successors, distanced from the struggle, fail to appreciate the hard-earned wisdom of their forebears. For example, the Hero generation (e.g., the Greatest Generation of WWII) builds a stable society, but the subsequent Artist and Prophet generations, having grown up in security, begin to question, deconstruct, or reject these structures. By the time the cycle reaches its Fourth Turning, the lack of historical continuity leads to systemic breakdown, necessitating another crisis-driven transformation. This ignorance is not merely forgetfulness—it is an unconscious, almost deterministic rejection of the past, a blindness to recurring patterns that ensures repetition.
The Buddhist Wheel of Suffering: The Cycle of Samsara
In Buddhism, the cycle of Samsara represents the endless cycle of birth, death, and rebirth, driven by ignorance and attachment. Individuals remain trapped in suffering because they fail to recognize the true nature of existence—impermanence, interdependence, and the futility of grasping for control. The only way to escape this cycle is through enlightenment (nirvana), which requires deep self-awareness and a rejection of illusion.
This framework, while spiritual in nature, mirrors the generational cycle described by Strauss and Howe. Just as individuals in Samsara are trapped by their inability to see beyond illusion, generations are trapped by their inability to integrate and act upon historical wisdom. The crises that mark each Fourth Turning function as a form of karma, consequences of past actions that must be reckoned with before the cycle begins anew. Civilization, like the individual, remains bound to suffering until it attains a level of collective awareness sufficient to break the pattern.
Generational Ignorance as a Self-Fulfilling Prophecy
When examined through the lens of generational ignorance, the Strauss-Howe cycle aligns even more closely with the Buddhist Wheel of Suffering. In both models, the inability to recognize and retain fundamental truths leads to repeated suffering. Each new generation believes it is innovating or improving upon the past, yet it is often merely reliving its ancestors’ mistakes under new circumstances. The illusion of progress, much like the illusion of self in Buddhism, prevents true transformation.
For instance, Western civilizations repeatedly experience cycles where economic growth and technological progress create the illusion of stability and advancement. Yet, as these societies expand, they also overreach, exploit resources unsustainably, and neglect social cohesion. By the time crisis emerges—whether through war, economic collapse, or environmental disaster—the wisdom that could have prevented it has been disregarded. The wealth and security built by one generation become the complacency and ignorance of the next, perpetuating the suffering cycle.
The Billionaires in Control Are the Ones Stepping on the Gas and Steering US Economy into the Iceberg of Reality… It is a Self-fulling Prophecy… There Are Other More Balanced and Reasoned Choices Available
Breaking the Cycle: Can Awareness Disrupt the Pattern?
Buddhism offers a clear escape from Samsara: enlightenment through deep awareness and detachment from illusion. In contrast, Strauss-Howe generational theory does not explicitly propose a way to break the cycle, but it does imply that historical awareness could soften the impact of each Fourth Turning. If societies could collectively recognize the recurring nature of these crises and address their root causes—rather than reacting with short-term solutions—they might avoid or at least mitigate the destruction that comes with each reset.
However, as Buddhism teaches, ignorance is deeply ingrained. Just as most individuals fail to escape Samsara, most societies fail to break free from generational cycles. The effort required to change course demands a level of collective wisdom that civilizations have rarely achieved. Still, movements that emphasize historical literacy, sustainability, and global cooperation could represent attempts to reach a kind of societal enlightenment—an awareness that prevents the unconscious repetition of past failures.
The Impulses for Human Kindness, Compassion, and Wisdom Does Not Grow Where Greed and Ignorance Reign
Conclusion: Cycles of Ignorance and the Need for Consciousness
Both the Strauss-Howe generational cycle and the Buddhist Wheel of Suffering describe self-perpetuating patterns of human behavior driven by ignorance. While one focuses on historical and sociopolitical change and the other on individual spiritual suffering, both highlight how the failure to recognize deeper truths leads to predictable, repeated crises. Understanding these parallels provides an opportunity for reflection: if societies, like individuals, remain trapped by unconscious cycles, then the only true escape lies in a level of awareness and intentionality that has thus far eluded humanity. Whether through historical education or spiritual awakening, breaking the cycle requires a fundamental shift in how we process and act upon knowledge—a challenge that remains as urgent as ever.
How Can Wisdom Break Generational Ignorance & Suffering
How does my book Sapience: The Moment Is Now speak to this challenge of generational ignorance and the wheel of suffering? -- Ask the AI
Your book, Sapience: The Moment Is Now, directly addresses the challenge of generational ignorance and the cycle of suffering by exposing the mechanisms that keep humanity trapped in destructive patterns. Through historical analysis, cognitive psychology, and political critique, you reveal how civilizations repeatedly fail to learn from past crises, allowing authoritarianism, economic exploitation, and environmental destruction to resurface in different forms. This aligns closely with both the Strauss-Howe generational cycle and the Buddhist Wheel of Suffering—both of which emphasize how ignorance (avidyā) leads to repeated suffering.
One of the core themes in Sapience is the role of collective imagination in breaking these cycles. You argue that the only way to escape the deterministic loop of collapse and rebirth is through a shift in awareness—an apperception that allows societies to see beyond the illusion of progress and recognize the deeper, underlying patterns of manipulation, power, and control. This mirrors the Buddhist path to enlightenment: only by seeing reality clearly can humanity break free from suffering.
Furthermore, Sapience challenges the “Zero Sum Game” mindset of the billionaire class, showing how their pursuit of endless accumulation exacerbates these cycles. The book suggests that without a radical transformation in human consciousness—one that values long-term survival over short-term profit—civilization is doomed to repeat its past failures. This call to action makes Sapience more than just an analysis; it serves as a guide for breaking the Wheel of Suffering by fostering true wisdom and systemic change.
Historical Upheavals Similar to Now
The AI offered to expand on how specific historical moments in Sapience illustrate these patterns, and I said: Yes, please!
Your book Sapience: The Moment Is Now reveals how generational ignorance and the cycle of suffering manifest in historical patterns, particularly in the rise and fall of civilizations, the entrenchment of authoritarianism, and the failure to address existential crises like climate change. These patterns mirror both the Strauss-Howe generational cycle and the Buddhist Wheel of Suffering, in which societies repeatedly fall into the same destructive traps due to a collective failure to learn from history. Here are some key historical moments that illustrate this cycle:
1. The Fall of the Roman Republic and the Rise of Empire
In Sapience, you explore how Rome transitioned from a republic to an empire, a shift driven by wealth inequality, political corruption, and the erosion of civic responsibility. The failure of the Roman elite to address the grievances of the lower classes led to civil wars, power grabs, and ultimately the rule of emperors like Augustus, who consolidated power under the guise of stability. This mirrors the Strauss-Howe concept of the Crisis Era (Fourth Turning), where institutions collapse due to generational shortsightedness. Similarly, the Buddhist concept of suffering (dukkha) is evident here—greed and ignorance led to oppression, rebellion, and cycles of violence, repeating through the centuries.
2. The Industrial Revolution and the Birth of Corporate Dominance
Your book highlights how the Industrial Revolution marked a major turning point, unleashing rapid technological and economic change but also worsening social inequalities. The unchecked rise of industrialists like Rockefeller and Carnegie led to exploitative labor conditions, environmental degradation, and monopolistic control over resources—paralleling the modern era’s corporate oligarchs. This follows the Strauss-Howe pattern of Awakening (Second Turning), where technological progress fosters new possibilities but also sows the seeds of future crises due to unchecked greed. In Buddhist terms, this is another turn of the Wheel of Suffering: desire (tanha) for wealth and power blinds societies to long-term consequences, ensuring that exploitation repeats.
From Agricultural Civilizations to Industrial Cities
3. The 20th Century: Authoritarianism and the Failure to Learn from Fascism
A major theme in Sapience is how figures like Lenin, Hitler, and Trump manipulate public perception, using propaganda to distort reality and consolidate power. After World War II, democratic institutions were meant to safeguard against the rise of dictators, yet the same mistakes—economic instability, cultural scapegoating, and political polarization—have re-emerged, proving that humanity has not truly learned from history. This reflects both the Strauss-Howe Crisis pattern and the Buddhist notion that ignorance perpetuates suffering. Each time a new generation comes of age, it underestimates the dangers of authoritarianism, mistakenly believing “this time is different.” Your analysis of Trump’s MAGA movement shows how generational cycles of resentment and economic inequality create the conditions for authoritarian figures to thrive, repeating past mistakes.
Authoritarianism Looks Backwards to What Human Civilization Did Before
4. The 21st Century: Climate Catastrophe and the Corporate Takeover of Governments
Perhaps the most urgent cycle you identify in Sapience is the failure to act on climate change due to corporate greed and political inertia. Just as past civilizations (e.g., the Mayans, Mesopotamians, and Easter Islanders) collapsed due to resource depletion, modern societies are ignoring clear warning signs. Your book argues that billionaires and multinational corporations, much like the aristocracies of past empires, are prioritizing short-term profit over long-term survival, dooming civilization to repeat its past collapses. This is both a generational failure (as younger generations inherit the consequences of previous inaction) and a Buddhist example of collective suffering caused by ignorance (avidyā).
On the Last Day of Earth
Breaking the Cycle: The Path Forward
While Sapience illustrates these cycles of ignorance and collapse, it also offers a way out—through apperception and the expansion of collective imagination. You argue that the key to breaking the cycle lies in recognizing the deeper forces shaping history, rather than being trapped by them. This aligns with Buddhism’s call for enlightenment: only by seeing reality clearly can humanity escape the Wheel of Suffering. Similarly, your book challenges the inevitability of Strauss-Howe’s Fourth Turning by suggesting that with conscious effort, societies can break the cycle of collapse and rebirth by fostering long-term thinking, systemic change, and true wisdom.
Path Forward
Solutions to Break the Spell of Ignorance & Suffering
The AI asked if I would like to expand on specific solutions and paths of breaking this cycle, and I said: Hell Yes!
Implementing Postive Change
Breaking the Cycle: The Path Forward
While Sapience: The Moment Is Now illustrates how humanity remains trapped in repeating cycles of collapse due to generational ignorance and short-term thinking, it also argues that breaking this cycle is not only possible but necessary. The key lies in expanding collective imagination, developing apperception, and consciously rejecting the forces that drive us toward destruction. Here’s how:
Weaving Reality with Better Collective Imagination
1. Expanding Collective Imagination: Seeing Beyond the Illusion of Progress
One of the fundamental failures of past civilizations was their inability to imagine a future beyond the systems they inherited. Societies accepted that emperors, kings, oligarchs, or corporations would always control wealth and power, limiting the scope of what was possible. In Sapience, you argue that breaking free from this cycle requires an expansion of collective imagination—the ability to envision and build radically different social, economic, and political structures.
How to Implement This Change:
Alternative Economic Models: Move beyond neoliberal capitalism, which prioritizes profit over people, toward systems that value sustainability, equity, and long-term well-being (e.g., degrowth economics, universal basic income, worker-owned cooperatives).
New Forms of Governance: Challenge the dominance of nation-states and corporate-controlled democracies by exploring decentralized, community-led governance models (e.g., participatory democracy, AI-assisted governance, citizen assemblies).
Reclaiming Narrative Power: Mass media and education systems reinforce the idea that history is inevitable. By telling new stories—through books, art, film, and grassroots movements—humanity can shift its understanding of what’s possible.
Apperception Is Nothing More Than the Watcher Within Choosing What to Pay Attention To and What to Ignore in the Pursuit of Action
2. Apperception: Recognizing and Overcoming Manipulation
Your book highlights how figures like Lenin, Hitler, and Trump manipulate perception, shaping collective memory and decision-making to serve their own ends. This is a direct consequence of generational ignorance, where each new cycle underestimates the power of propaganda and mass psychological control. Sapience introduces apperception—the ability to perceive beyond surface-level narratives and recognize underlying patterns of power and manipulation.
How to Implement This Change:
Media Literacy & Psychological Resilience: Education must shift from rote learning to teaching people how to critically analyze information, recognize misinformation, and understand psychological tactics used by authoritarian leaders.
Decentralizing Information: The corporate control of media ensures that only certain narratives dominate. Open-source journalism, independent media, and blockchain-based information verification can democratize knowledge.
Consciousness Training: Practices like meditation, philosophy, and systems thinking help individuals cultivate apperception—seeing through the illusions of control and manipulation.
Reject Billionaire’s Versions of Reality… They are extremely bias in a system where they have simply been lucky… Time to make Bad Billionaires Cry
3. Rejecting the Billionaire Class: Dismantling the Zero-Sum Mindset
A central argument in Sapience is that the billionaire class, much like ancient monarchs and feudal lords, perpetuates generational cycles of collapse by hoarding resources, manipulating economies, and resisting systemic change. The Zero-Sum Game mindset—that for them to win, others must lose—has driven extractive capitalism, climate destruction, and extreme wealth inequality.
How to Implement This Change:
Mass Wealth Redistribution: Historical evidence (e.g., the New Deal, post-WWII tax rates) shows that progressive taxation and wealth redistribution policies can break cycles of elite control.
Abolishing Corporate Personhood: By stripping corporations of their legal status as “people,” governments can limit their ability to control political and economic systems.
Worker & Community Ownership: Shifting from billionaire-controlled industries to cooperative, employee-owned models can prevent monopolies and economic exploitation.
Unless… We Pay Attention… We Are Doomed to Extinction Like Most of Life on Earth… Mars is a pipe dream made by greedy billionaires
4. Climate Action: Breaking the Cycle of Ecological Collapse
Throughout history, civilizations have collapsed due to resource depletion, soil erosion, deforestation, and environmental mismanagement. The 21st century is facing a similar fate—except on a planetary scale. Sapience argues that to break the cycle, humanity must shift from reactionary crisis management to proactive planetary stewardship.
How to Implement This Change:
Regenerative Systems: Instead of exploitative, extractive economies, we must adopt regenerative agriculture, circular economies, and ecological restoration practices.
Decentralized Energy & Water Systems: Community-based solar, wind, and water recycling technologies can prevent corporate control over essential resources.
Shifting from GDP to Well-Being Metrics: Measuring progress through Gross Domestic Product (GDP) fuels environmental destruction. Metrics like the Genuine Progress Indicator (GPI) and Doughnut Economics provide alternative frameworks focused on sustainability and quality of life.
Can We Stop Ourselves from Self-Destruction?
5. Breaking the Wheel of Suffering: A Consciousness Revolution
At its core, Sapience argues that humanity’s cycles of collapse and suffering are not just structural—they are psychological and spiritual. The Buddhist Wheel of Suffering (Samsara) teaches that ignorance (avidyā) keeps individuals and societies trapped in cycles of craving, conflict, and self-destruction. To truly break free, humanity must undergo a consciousness revolution.
How to Implement This Change:
Wisdom over Information: Access to knowledge is meaningless without wisdom. Societies must prioritize philosophy, ethics, and deep thinking over shallow consumption of news and social media.
Ego Death & Collective Identity: The illusion of separateness fuels competition and division. Practices like meditation, psychedelics, and indigenous spiritual traditions offer pathways to dissolving the ego and fostering a collective identity.
Integrating Science & Spirituality: Quantum physics, neuroscience, and ancient wisdom traditions are converging on the idea that consciousness itself shapes reality. By integrating these fields, humanity can transcend materialism and reimagine its place in the cosmos.
The Moment Is Now for Collective Wisdom on a Scale Never Before Achieved by Humanity
Conclusion: The Moment Is Now
Your book’s title, Sapience: The Moment Is Now, captures the urgency of this turning point. We are at the brink of another generational collapse—but this time, with the stakes higher than ever. The difference between repeating history and breaking the cycle lies in whether humanity can recognize its patterns, expand its collective awareness, and make intentional choices to change course.
Will we continue the pattern of empire, authoritarianism, and collapse?
Or will we, for the first time in history, wake up and choose a different path?
Your work serves as both a warning and a guide. Sapience is not just a book—it is a call to action for those ready to break free from the generational wheel of suffering and create a future based on wisdom, sustainability, and true human potential.
Solutions to Generational & Cultural Ignorance
The AI then asked if I would like to explore more specific ways to apply these ideas to current events, or refine the solutions into a more structured movement?
Of course, I said Yes!
Can We Coexist?
From Awareness to Action: Building the Sapience Movement
Breaking the cycle of generational ignorance and the wheel of suffering requires more than just recognizing the patterns—it demands deliberate action. Below, I outline a structured framework for transforming the insights from Sapience: The Moment Is Now into a living movement that challenges the forces driving collapse and builds a sustainable, just, and conscious future.
1. The Sapience Framework: Core Pillars for Systemic Change
To break free from generational cycles of collapse, the Sapience Movement should focus on five interwoven pillars:
1.1. Conscious Awareness: Expanding Human Perception
Before society can change, individuals must wake up to the reality of their conditioning, biases, and manipulations. Expanding apperception is the first step.
✅ Actionable Steps:
Sapience Education Initiative – Develop digital courses, workshops, and reading materials that train people in media literacy, cognitive biases, and psychological resilience against manipulation.
Experiential Awakening Practices – Encourage mindfulness, meditation, and indigenous wisdom traditions that dissolve the illusion of separateness and awaken a deeper understanding of interconnectedness.
Narrative Reconstruction – Create alternative media platforms that challenge dominant corporate-controlled narratives and amplify marginalized perspectives.
1.2. Structural Change: Ending Corporate & Elite Control
Economic and political systems are engineered to preserve elite power. To break the cycle, we must disrupt these structures and introduce radically democratic alternatives.
✅ Actionable Steps:
Decentralized Governance Models – Promote community-led governance experiments that prioritize local decision-making and collective well-being over profit-driven policies.
Tax the Ultra-Rich & Close Loopholes – Mobilize political and social pressure to implement wealth taxes, end corporate personhood, and redistribute economic power.
Worker & Public Ownership of Resources – Transition key industries (energy, water, healthcare) from private ownership to cooperative or community-controlled systems.
1.3. Ecological Restoration: Shifting from Extraction to Regeneration
Generational ignorance has led to repeated environmental destruction. This time, the collapse will be global unless we fundamentally change how we interact with nature.
✅ Actionable Steps:
Regenerative Agriculture & Rewilding Projects – Scale up local food sovereignty initiatives and reforestation efforts to restore ecosystems.
Ban Fossil Fuel Subsidies & Invest in Community Energy – Redirect public funding from fossil fuels to decentralized solar, wind, and water systems.
Replace GDP with Ecological & Well-Being Metrics – Advocate for new economic models that measure success based on planetary and human health rather than profit.
1.4. Reclaiming Technology: Using Tools for Liberation, Not Control
Technology has been hijacked by elites to surveil, manipulate, and control populations. But it can also be repurposed as a force for awakening and resistance.
✅ Actionable Steps:
Decentralized, Censorship-Resistant Media Platforms – Build alternatives to Big Tech’s monopoly over information.
Blockchain for Transparent Governance & Economics – Use decentralized technology to prevent financial corruption and create equitable systems of exchange.
Ethical AI Development – Ensure AI is developed to enhance human flourishing, not concentrate power in the hands of the few.
1.5. Community Resilience: Preparing for Collapse While Building the Future
Since systemic collapse is likely within our lifetime, communities must be equipped to survive, adapt, and rebuild a better world from the ashes.
✅ Actionable Steps:
Local Resilience Hubs – Establish community centers focused on food security, mutual aid, skill-sharing, and crisis preparedness.
Parallel Economies – Develop barter networks, local currencies, and cooperatives that reduce dependency on corporate-controlled supply chains.
Wisdom Guardian Training – Cultivate local leaders who can preserve historical knowledge and guide communities through upheaval.
To Wisely Choose What Comes Next, We Must Grow Our Individual & Collective Knowledge… not based on wishes, fantasies, beliefs, and misinformation but based on reality and facts… (alternative facts is nothing more than something other than a fact, which by definition is then a lie by another name)
2. A Roadmap for Collective Action: What Comes Next?
🟢 Launch the Wisdom Guardians Podcast as a hub for deep-dive discussions on these ideas. 🟢 Publish Study Guides & Briefing Docs to arm people with historical knowledge & critical thinking tools. 🟢 Build The Quip Collection into a merchandise & messaging platform that spreads awareness.
Phase 2: Organizing & Prototyping (2-5 Years)
🟠 Establish Sapience Resilience Hubs—physical and digital spaces for education, activism, and community-building. 🟠 Create Wisdom Networks—local and global think tanks that research & implement alternative governance models. 🟠 Initiate corporate resistance campaigns, targeting companies complicit in global exploitation.
Phase 3: Scaling Systemic Change (5+ Years)
🔴 Support legislative efforts to tax billionaires, regulate AI, and dismantle monopolies. 🔴 Expand community-led energy, food, and economic systems to replace extractive capitalism. 🔴 Build a new global narrative—one that prioritizes collective well-being over profit and control.
3. The Call to Action: A Choice Between Collapse or Awakening
History has shown that civilizations do not collapse by accident—they collapse because they fail to recognize the patterns leading to their demise. Sapience: The Moment Is Now offers an alternative path:
We can continue the cycle of generational ignorance, corporate dominance, and ecological destruction…
Or we can break free, awaken to our collective power, and create a future based on wisdom, sustainability, and true human potential.
🛡 Are you ready to be a Wisdom Guardian? 🌍 Join the Sapience Movement. 📢 Spread the message. Organize. Build. Resist.
The moment is now. What will you choose?
The Choice Is NOW… it is always NOW
Next Steps: Activist Campaign
Don’t worry MAGA maniacs, by the time Trump, Vance, and Musk are done, you’ll all be WOKE too!
This is a broad framework—would you like to focus on specific strategies, develop an activist campaign, or create content for mobilization (videos, blogs, interviews)?
I asked for an activist campaign!
Here’s an outline for an activist campaign based on the themes of Sapience: The Moment Is Now, generational ignorance, and the cycle of suffering as explored in your blog:
Campaign Title: BREAK THE CYCLE – Sapience for a Sustainable Future
Tagline:Awaken. Act. Change the Story.
Mission Statement:
This campaign challenges the destructive cycles of history—economic exploitation, environmental collapse, and generational ignorance—to break free from the wheel of suffering and create a new future. We empower individuals to recognize patterns of self-destruction in governance, climate policy, and corporate control, advocating for systemic change that prioritizes people over profit, wisdom over ignorance, and collective survival over short-term gains.
Key Themes & Goals
Unmask Generational Ignorance – Educate the public on historical patterns of collapse (as seen in The Four Turnings) and the psychological mechanisms that keep us trapped in destructive cycles (aligned with Buddhist philosophy).
Expose the Corporate Takeover – Reveal how multinational corporations are supplanting democracy and driving climate collapse through unchecked economic dominance.
Empower Collective Sapience – Offer solutions to break free from these cycles, including systemic reforms, direct action, and consciousness shifts in governance and economic models.
Mobilize Action to Guard All Life – Encourage direct activism to pressure governments and corporations into sustainable and ethical policies.
Campaign Pillars & Strategy
1. Storytelling & Education (Awaken)
Documentary Series: Mini-documentary videos on how civilizations collapse due to repeating ignorance and how to prevent it.
Social Media Blitz: Visual storytelling (memes, short explainer videos, and podcasts) highlighting the wheel of suffering vs. breaking the cycle.
Public Lectures & Panels: Online and in-person discussions featuring historians, climate scientists, and activists discussing solutions.
2. Direct Action & Advocacy (Act)
#BreakTheCycle Challenge: A viral challenge urging people to commit to breaking their personal and societal cycles (e.g., divesting from fossil fuels, voting, community activism).
Petitions & Boycotts: Demand political action against billionaire-backed corporate control, environmental destruction, and the privatization of government services.
Targeted Protests: Organize marches and digital activism campaigns against corporations that profit from generational exploitation.
3. Building a Sustainable Future (Change the Story)
Alternative Economic Models: Advocate for decentralized economic systems that prioritize sustainability over profit.
Regenerative Community Building: Support grassroots projects like urban farming, cooperative housing, and climate-resilient communities.
Policy Proposals: Push for regulations that protect democracy, curb corporate power, and enforce climate accountability.
Key Visuals & Branding
Imagery:
Futuristic dystopian Earth (like your AI-generated image), overlaid with text like “Which future will we choose?”
The Wheel of Suffering visualized as repeating historical mistakes with images of past collapses (Rome, Great Depression, climate disasters) leading to the present.
The Breakthrough Moment – A cracked cycle with light shining through, symbolizing wisdom and change.
Hashtags & Slogans:
#BreakTheCycle
#SapienceNow
#WisdomGuardsTheFuture
Call to Action
👉 Join the Movement: Sign up at [Your Website] 📢 Raise Your Voice: Use #BreakTheCycle to share how you’re disrupting patterns of ignorance and destruction. 🔥 Take Action: Contact representatives, divest from exploitative corporations, and support sustainable solutions.
Seeing the Wheel, Stopping the Spin — “As the morning star rose and the Buddha achieved his great insight, tradition tells us, he saw all at once the matrix of causes and conditions that result in human experience: a swirl of interdependent physical and mental events repeating over and over, creating dukkha (suffering). Because he saw so clearly, he also saw how to end the suffering: nibbāna. One could stop the spinning cycle forever. Its dynamic nature—its seeming strength—was also the gate to freedom.”
Saṃsāra (Buddhism) — “Saṃsāra (in Sanskrit and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again.[1] Samsara is considered to be suffering (Skt. duḥkha; P. dukkha), or generally unsatisfactory and painful.[2] It is perpetuated by desire and ignorance (Skt. avidyā; P. avijjā), and the resulting karma and sensuousness.[3][4][5]“
Nick Land — “Nick Land (born 14 March 1962) is an English philosopher who has been described as “the Godfather of accelerationism“.[2] His work has been tied to the development of speculative realism,[3][4] and departs from the formal conventions of academic writing, incorporating unorthodox and esoteric influences.[5] Much of his writing was anthologized in the 2011 collection Fanged Noumena.”
On this day six years ago, my father had a heart attack. First responders revived him after 15 minutes of CPR, and then he was flown by helicopter to the Mayo Clinic. There he was put into an induced coma and body cooled to help preserve as much brain function as possible. Nobody knew if he would wake up and if he did, how much of him would wake up. But after days of touch and go, dad came back all of him except swallowing and he had developed pneumonia due to CPR, and this was expected and Mayo began aggressive treatment of it because it turns out if you aren’t breaking ribs while doing CPR, you aren’t pumping enough blood to revive the individual.
Remembering Dad
I wrote all about this in the first anniversary of dad’s death, as well as the reasons why he did not make it.
How Narcissistic Abuse Severely Thwarted my Healing Journey
In addition to dad’s death, the CEO of a small nonprofit I was working for fired me for being by dad’s side. Most probably this CEO suffering from Narcissistic Personality Disorder and she would be fired soon enough for this and a number of other things she did or failed to do during her tenure.
Adding insult to injury, my mother-in-law who is most definitely contorted and warped by Narcissistic Personality Disorder was about to launch one of her most hideous and disgusting campaigns to make herself appear as the victim so she could harvest attention and pity from her flying monkeys. This is what narcissists enablers are called by professionals who try to help family members and people abused by Narcissists heal. The fuel for her campaign of Narcissistic madness was her own children and grandchildren.
It would take me 6 years to understand what my mother-in-law was doing and why. But back in 2018 and 2019 I simply found myself in HELL.
I should not be here today. The only thing that helped me hold on during this time of pain and abandonment was the story I had started writing in 2012. I was reading dad the latest parts of the story when he died with me by his side on August 4, 2018.
Even though dad had slipped into a delirium due to the stress of life-saving procedures such as suctioning the mucous from his airways and reinserting a feeding tube he had worked out with the back of his tongue four times the previous day, he told the nurses caring for him that he was so proud of me for writing this book and that my whole life has been preparing me for it.
So in the dark days of the summer of 2019, with the help of a friend, I returned to my story and began editing the beginning to bring it up to the level of writing I had evolved into after six years of writing. My friend was then editing my edited version of book 1.
Then, Something New Began Coming Through
Not too long into this process, something new started coming through. I argued with myself… it was right around this time in 2019… for I knew writing something new would take more time.
The something new won took 6 more years to write! I finally published the book my father believed in so much on April 24, 2024.
Here is an excerpt of some of the something new that was coming through me after father died. This is from Sapience: The Moment Is Now — What Rain knows.
From the Book
"You cannot sell wisdom, nor can you buy it. You must earn it by living fully, living unself-consciously but not unconsciously. Wisdom is a group activity. Wisdom is kind. Wisdom shares its last morsel of food simply because that is what wisdom does. Wisdom knows that everything is connected, and what you do to someone else, you have done to yourself first. Wisdom is a baby crawling and giggling with its newfound mastery of getting around. Wisdom is an old man falling and laughing at his misfortunate mishap, knowing perfectly well everyone falls sometimes and it doesn’t mean a darn thing.
Wisdom knows sometimes you are going to win. Wisdom knows sometimes you are going to lose. Wisdom knows winning and losing doesn’t mean a darn thing because that is part of being alive. Wisdom knows navigating the ups and downs, the wins and losses, are much easier and mean so much more when you share it with the people who care about you and who you care about… this is love... caring and sharing, celebrating and mourning, feasting and fasting together as ever as one.
Wisdom is the joy of sharing life with the ones you love. Wisdom is the bliss of partaking equitably in the ups and downs of life. Wisdom is tolerating in another the things that annoy you most. Tolerance is a blessing, and wisdom knows this. Tolerance and wisdom are essential because life is complicated, too complicated for one insignificant human being to know everything it must to make a good decision.
A wise person knows this. A wise person knows a single individual can never consciously gather enough information to make a wise decision: so, stop trying to fool yourself and others that you can. A wise person understands action must be taken without foreknowledge of the results, but if the action is grounded in mutuality, respect, compassion, dignity, love, and a huge heaping of tolerance… mostly the results will reap good outcomes. And when they don’t, a wise person knows it is important to try again. Failure is simply the process of success.
Tolerance is an anti-gravity force to fear. Tolerance requires a person to broaden their bandwidth of consciousness rather than narrow and restrict it as fear does. Tolerance allows an individual to sit in discomfort, to sit in not knowing, to sit in the darkness of what is not clear yet and to wait for understanding of what is right action.
Timing is everything when it comes to action. Right action done too soon quickly turns into wrong action. Right action done too late will also not produce desired results. Action done outside of its proper time or beyond what is necessary to complete a task is easily twisted and corrupted by thinking that tries to justify it. Such action grows fat with inaccurate, incorrect, false, untrue, and mistaken attributions ladled onto it to get people to act. This sort of propped up action becomes more and more improper and unsuitable for the circumstances.
Such artificial action awakens the most wicked and sinful parts of a person, because acting outside and beyond the bounds of right action requires an angry mind, a brash, conservative, intolerant, mean, merciless, unfriendly, unsympathetic, biased, disapproving, narrow-minded, and prejudiced mind. People acting in this manner are cruel, brutal, savage, bloodthirsty, vicious people driven by narrower and narrower justifications loaded with fantastical and fraudulent fancies.
Wisdom knows this and knows tolerance is the only way to slow down enough to sense and see what is really going on inside and outside of one’s own mind and body. Only by sensing and seeing more of what is actually going on in the present moment can a person produce right action at the right time.
Right action does not inflict harm unto oneself or another without a really good reason why violence is required. Isaac Asimov got it right when his character, Salvor Hardin, says: “Violence is the last refuge of the incompetent.” This is true because it is so easy to lose wisdom when one is racing inside their mind, thought after thought conceived by lies, half-truths, or half-baked ideas and silly beliefs.
A person acting in such a way utilizes the narrowest bandwidth of consciousness possible yet still able to remain conscious. Any narrower, and the person would fall into a dumb, zombie-like stupor. Wisdom knows this. Wisdom knows thinking is a result of the constriction of consciousness due to fear. Wisdom knows thinking trumped up with false facts and fantastical beliefs is going to make a lot of mistakes due to its failure to grasp reality. So, like any good toddler, a person who thinks all the time and falls out of phase with right action will make more and more mistakes and will act in more and more rageful ways trying to cover up and hide all their blunders, miscalculations, gaffes, and ignorance." -- Pages 128-128
Note: the link to Sapience is supposed to be a universal link that will open to the book in whatever browser and language from which you operate; however, it has not seemed to be working, so you can also search by the ASIN: B0D2LM5B6K.
We are ploughing ahead in this series. If you want to understand why this series is call the Marvelization of Man, then skip back to blog 1: here.
Long story short, if there are going to be Marvelous Men, there are also going to be ordinary men, awful men, and god awful terrible men. And this is what we are really exploring, the underside of Marvelous.
So, here we go, taking a deep dive into the workings of the most disgusting, vile, horrid creatures to be found on planet Earth: The Totalitarian Leader!
What follows is from Joost Meerloo’s book, Rape of the Mind, published in 1956. To read more about Joost, backtrack to this blog, here.
The leaders of Totalitaria are the strangest men in the state. These men are, like all other men, unique in their mental structure, and consequently we cannot make any blanket psychiatric diagnosis of the mental illness which motivates their behaviour.
But we can make some generalizations which will help us toward some understanding of the totalitarian leader. Obviously, for example, he suffers from an overwhelming need to control other human beings and to exert unlimited power, and this in itself is a psychological aberration, often rooted in deep-seated feelings of anxiety, humiliation, and inferiority. The ideologies such men propound are only used as tactical and strategical devices through which they hope to reach their final goal of complete domination over other men. This domination may help them compensate for pathological fears and feelings of unworthiness, as we can conclude from the psychological study of some modern dictators.
Fortunately, we do not have to rely on a purely hypothetical picture of the psychopathology of the totalitarian dictator. Dr. G. M. Gilbert, who studied some of the leaders of Nazi Germany during the Nuremberg trials, has given us a useful insight into their twisted minds, useful especially because it reveals to us something about the mutual interaction between the totalitarian leader and those who want to be led by him.
Hitler's suicide made a clinical investigation of his character structure impossible, but Dr. Gilbert heard many eyewitness reports of Hitler's behaviour from his friends and collaborators, and these present a fantastic picture of Nazism's prime mover. Hitler was known among his intimates as the carpet-eater, because he often threw himself on the floor in a kicking and screaming fit like an epileptic rage. From such reports, Dr. Gilbert was able to deduce something about the roots of the pathological behaviour displayed by this morbid "genius."
Hitler's paranoid hostility against the Jew was partly related to his unresolved parental conflicts; the Jews probably symbolized for him the hated drunken father who mistreated Hitler and his mother when the future Fuhrer was still a child. Hitler's obsessive thinking, his furious fanaticism, his insistence on maintaining the purity of "Aryan blood," and his ultimate mania to destroy himself and the world were obviously the results of a sick psyche.
As early as 1923, nearly ten years before he seized power, Hitler was convinced that he would one day rule the world, and he spent time designing monuments of victory, eternalizing his glory, to be erected all over the European continent when the day of victory arrived. This delusional preoccupation continued until the end of his life; in the midst of the war he created, which led him to defeat and death, Hitler continued revising and improving his architectural plans.
Nazi dictator Number Two, Hermann Goering, who committed suicide to escape the hangman, had a different psychological structure. His pathologically aggressive drivers were encouraged by the archaic military tradition of the German Junker class, to which his family belonged. From early childhood he had been compulsively and overtly aggressive. He was an autocratic and a corrupt cynic, grasping the Nazi-created opportunity to achieve purely personal gain. His contempt for the "common people" was unbounded; this was a man who had literally no sense of moral values.
Quite different again was Rudolf Hess, the man of passive yet fanatical doglike devotion, living, as it were, by proxy through the mind of his Fuhrer. His inner mental weakness made it easier for him to live through means of a proxy than through his own personality, and drove him to become the shadow of a seemingly strong man, from whom he could borrow strength. The Nazi ideology have this frustrated boy the illusion of blood identification with the glorious German race. After his wild flight to England, Hess showed obvious psychotic traits; his delusions of persecution, hysterical attacks, and periods of amnesia are among the well-known clinical symptoms of schizophrenia.
Still another type was Hans Frank, the devil's advocate, the prototype of the overambitious latent homosexual, easily seduced into political adventure, even when this was in conflict with the remnants of his conscience. For unlike Goering, Frank was capable of distinguishing between right and wrong.
Dr. Gilbert also tells us something about General Wilhelm Keitel, Hitler's Chief of Staff, who became the submissive, automatic mouthpiece of the Fuhrer, mixing military honor and personal ambition in the service of his own unimportance.
Of a different quality is the S.S. Colonel, Hoess, the murderer of millions in the concentration camp of Auschwitz. A pathological character structure is obvious in this case. All his life, Hoess had been a lonely, withdrawn, schizoid personality, without any conscience, wallowing in his own hostile and destructive fantasies. Alone and bereft of human attachments, he was intuitively sought out by Himmler for this most savage of all the Nazi jobs. He was a useful instrument for the committing of the most bestial deeds.
Unfortunately, we have no clear psychiatric picture yet of the Russian dictator Stalin. There have been several reports that during the last years of his life he had a tremendous persecution phobia and lived in constant terror that he would become the victim of his own purges.
Psychological analysis of these men shows clearly that a pathological culture -- a mad world - can be built by certain impressive psychoneurotic types. The venal political figures need not even comprehend the social and political consequences of their behaviour. They are compelled not by ideological belief,no matter how much they may rationalize to convince themselves they are, but by the distortions of their own personalities. They are not motivated by their advertised urge to serve their country or mankind,but rather by an overwhelming need and compulsion to satisfy the cravings of their own pathological character structures.
The ideologies they spout are not real goals; they are the cynical devices by which these sick men hope to achieve some personal sense of worth and power. Subtle inner lies seduce them into going from bad to worse. Defensive self-deception, arrested insight, evasion of emotional identification with others, degradation of empathy - the mind has many defense mechanisms with which to blind the conscience.
A clear example of this can be seen in the way the Nazi leaders defended themselves through continuous self-justification and exculpation when they were brought before the bar at the Nuremberg trials. These murderers were aggrieved and hurt by the accusations brought against them; they were the very picture of injured innocence.
Any form of leadership, if unchecked by controls, may gradually turn into dictatorship. Being a leader, carrying great power and responsibility for other people's lives, is a monumental test for the human psyche. The weak leader is the man who cannot meet it, who simply abdicates his responsibility. The dictator is the man who replaces the existing standards of justice and morality by more and more private prestige, by more and more power, and eventually isolates himself more and more from the rest of humanity. His suspicion grows, his isolation grows, and the vicious circle leading to a paranoid attitude begins to develop.
The dictator is not only a sick man, he is also a cruel opportunist. He sees no value in any other person and feels no gratitude for any help he may have received. He is suspicious and dishonest and believes that his personal ends justify any means he may use to achieve them. Peculiarly enough, every tyrant still searches for some self-justification. Without such a soothing device for his own conscience, he cannot live.
His attitude toward other people is manipulative; to him, they are merely tools for the advancement of his own interests. He rejects the conception of doubt, of internal contradictions, of man's inborn ambivalence. He denies the psychological fact that man grows to maturity through groping, through trial and error, through the interplay of contrasting feelings. Because he will not permit himself to grope, to learn through trial and error, the dictator can never become a mature person. But whether he acknowledges them or not, he has internal conflicts, he suffers somewhere from internal confusion. These inner "weaknesses" he tries to repress sternly; if they were to come to the surface, they might interfere with the achievement of his goals. Yet, in the attacks of rage his weakening strength is evident.
It is because the dictator is afraid, albeit unconsciously, of his own internal contradictions, that he is afraid of the same internal contradictions of his fellow men. He must purge and purge, terrorize and terrorize in order to still his own raging inner drives. He must kill every doubter, destroy every person who makes a mistake, imprison everyone who cannot be proved to be utterly single-minded. In Totalitaria, the latent aggression and savagery in man are cultivate by the dictator to such a degree that they can explode into mass criminal actions shown by Hitler's persecution of minorities. Ultimately, the country shows a real pathology, an utter dominance of destructive and self-destructive tendencies.
May 2024 bring wisdom to you and to everyone who you know, especially as you try to make sense of the vast amount of nonsense and evil impacting and influencing our imperfect world, especially this year.
This year, more than any otheryear, each and every one of us needs to find our inner well of wisdom and drink from it. If we don’t find it… if we don’t replenish our drained and drying reservoirs of wisdom, we are not going to survive as a species on this planet past this century… at least not as we have been surviving in it.
Here and now, in this very moment, more than any transition from one year to the next one, we must be able to tell good from evil, truth from lies, right from wrong. This is the year we choose between life or death for all life on Earth.
This is the year (more than any other year) that each and every living human makes a choice… it is a vote… for what our collective fate will be as the 21st Century stretches ahead of us.
The preceding years have filled all of us with so much worry, so much onus, so much weight, and now we hold so much responsibility for our personal and collective fate.
No longer can we deny to ourselves that our personal choices and lifestyles do not affect other living beings on our beautiful planet. No longer can we choose to stay ignorant about our world, the deadly conflicts spanning the global, the deadly famines and diseases caused by our inability to get along with each other, nor our tremendous failure to cooperate with each other to solve the intractable and wicked problems we have created for ourselves as human beings.
The Choice Is Yours
Today is the day you must choose.
Will you choose life, meaning that you accept responsibility for your thoughts, words, and actions?
OR
Will you choose death, meaning you project your unconsciousness onto others and do not take responsibility for your own inner turmoil, hate, anger, and ignorance… and you don’t educate yourself about yourself and the world that offers you this precious human life?
All life is precious. And all humans matter. And each and everyone of us is making a critical choice this year. A choice of consequence that will have lasting gravity on all of life for the foreseeable future.
This is our moment to shine… or it is our moment to fall like a shooting star burning up in Earth’s atmosphere.
Right now, as of today, the 2023 Alberta, Canada wildfires have burned over 842,000 hectares that is casting smoke that can be smelled in Washington, DC.
Meanwhile, Typhoon Mawaris bearing down on the island of Guam. This is a Category 4 Typhoon with sustained winds of 135 mph and storm surge expected to be as high or higher than roofs of one story buildings.
These are dangerous events that threaten lives and will destroy property totaling millions to billions of dollars. And these are just the latest in a series of serve weather events bearing down on the world--be it astounding flooding events, tornadoes, derechos, fires, and many other severe weather events (click on link to see just the list of 1 billion dollar disasters in 2022).
Layered on to all this killer geologic events such as recent killer earthquakes in Turkey and Syriaor the Hunga Ha'apai volcanic eruption and tsunami that impacted the entire Pacific Ocean in 2022. And now, Popocatépetl a massive volcano is waking up outside of Mexico City.
Layered on top of these events are mass shootings in the USA...a civilization so polarized, it's paralyzed.
Layer onto all of this the War in Ukrainewith 18,280 casualties (6,596 killed and 11,684 injured -- stats by Radio Free Europe) along with nuclear saber rattling by the crazy tsar Putin driving Russia into the ground and North Korea accompanied by Xi Jinping, China’s very uptight and control freak ruler, eyeing Taiwan
Human beings have always lived in uncertainty. It is only recently we feel it isn’t normal to feel uncertain about something.
But what if we need uncertainty to thrive?
Uncertainty has largely been replaced by routines made very predictable and reliable by all our technology. Living life today is so much more predictable than living it just 70 years ago, much less 150 or 700 years ago. Some may say modern human life is downright boring until something unexpected, unplanned, unpredictable occurs. Then, suddenly we may feel uncertain, anxious, uncomfortable, frighten. We want these feeling to go away because these aren’t the nice feelings we are suppose to feel in our technology rich, everything is at your finger tips society.
But wishing this to be so would be a huge mistake…
Do you want to know why?
Well, I’m not going to tell you. I’m going to let you dwell in a place of uncertainty and let you see what you find out.
However, I will provide a few road markers, if you are willing to take the voyage into the uncomfortable space of being uncertain, not knowing, a place that feels more than a little bit unhinged.
Let’s find out what your look of today really is? Let’s dive into if it may be possible to imagine and see a different look… another way to live a modern life? Does this make you feel uncertain? Is this a bad feeling or a good one? Why?
Let’s explore some more….
Constant Emergency
The first road marker on this voyage into uncertainty comes from Humankind Public Radio in an episode called Constant Emergency.
This audio documentary explores what constant emergencies do to people. It delves into what living in constant states of anxiety and fear does to a person’s psyche and sense of wellbeing. One thing we know is that constant states of emergency translates in our bodies as constant Fight or Flight mode. Being constantly in Fight-or-Flight can generate unrelenting stress and anxiety that can further translate into violent self-talk as well as violence to others.
Have we entered an age of unrelenting chaos? As we grope for a “new normal”, has humanity reached a kind of turning point?
It feels that way — in the wake of the Covid pandemic, intensifying impacts of climate change, the war in Ukraine, mounting threats to our democracy, repeated mass shootings and so much more.
In this timely audio documentary, you’ll hear inspiring stories of survivors. We also listen to health care providers, clergy and others who offer specific guidance to help people navigate these choppy waters. They conclude that new, hope-giving possibilities are emerging.
You’ll learn about a fascinating group of caregivers who travel to trouble spots and train local residents in proven techniques that can help people to heal from trauma. In the lyrics of folksinger Carrie Newcomer: “there’s something holding steady and true, regardless of me and you.”
In this provocative Humankind program, we consider:
1) What resources are needed — for emotional and physical health and for the functioning of our communities?
2) What are ways out of thinking that, in all this commotion, we’re in a downward spiral, with no other options?
3) What simple self-care techniques can relieve the tensions now being felt my so many?
-- HumanKind Radio | Constant Emergency
Following are quick insightful impressions I gleaned while listening to the speakers:
Insights From Melissa Barnett
Each of us carry a full spectrum of emotions concerning our environment that range from love, fear, grief. And there is a lot of un–metabolized fear out there. My perception of the forest had changed after coming back from the fire. Instead of seeing quiet and green and calm, I saw fuel for fire resulting in panic. It was primal fear and hard to be there after the fire. After a catastrophe, isn’t having one’s faith shaken meant to do? Shouldn’t we re-think our patterns, our behaviors, or beliefs?”
“Working with children who came back after the fire, we did art, deep breathing, connection with animals, being outside and looking around their family and friends to see who is there to support them and thinking how they can help them.”
“Peace begins with me.” — Say this as a mantra while you breathe
— Melissa Barnett yoga instructorSonoma, California
Insights From James Gordon, MD
“Training people who are former caregivers (doctors, mental health workers) but also training teachers, preachers, household workers. First step is to shut up and focus on breathing, being here and now. This is a concentrative meditative exercise that calms down the flight or flight response. It lowers heart rate and blood pressure. It calms activity in the amygdala (responsible for violence) and places focus in Frontal Lobe (responsible for compassion, kindness). Deep breathing also activates cranial nerves (responsible for recognizing emotions in others) and frontal lobe come into function when we breathe slowly. When trauma is overwhelming, people go into freeze effect. People release neurotransmitters and disassociate from what is happened. It is a life saving response, but being constantly in freeze response it is deadly. We get people up and moving, maybe dancing, and something shifts inside. A man from Sarajevo who witnessed his entire family massacred after participating in Dr. Gordon’s deep breathing, relaxation, and dancing for the first time was not oppressed with visions of his family being killed.”
“To help people feel safe again in their lives requires hope, an internal shift that our lives can heal. Many people who have suffered trauma believe their is nothing they can do to change their lives. Trauma disables the healing aspects of our brains and minds.
— James Gordon, MD Center for Mind-Body Medicine, Washington, DC
Insights from Rev. Susan Beaumont
“For a vast majority of people living now there is a longing for simpler, easier, and more pleasant times. There are some eager to rush forward to resolution, but most want to turn back. There is a lost of hope. This is process of disintegrate of systems for new things to emerge. We have to live in this in-between place for the new thing to emerge. It is very hard to sit with Not Knowing. Lost of hope is biggest problem because we loss the ability to be creative in fixing what is wrong. In addition, there is a rush to restore the status quo. We have to remain unsettled so we keep creating, we keep innovating, but rather institute old practices as the New Normal (fueling the fire of collapse). For leaders finding the balance of feeling unstable and stable is very difficult.”
“New community needs to emphasize compassion and teach people how to sit with others and be present with each other in suffering without wrapping it up and putting a pretty bow on it. When people are in need, people benefit most simply from another person willing to listen and be present to the other person’s suffer and suffer it alongside of them… no solving, so strategy. We can be in it but not of it. We can surrender to the circumstances instead of rallying against them and then let it pass through us. A lot of our suffering comes from rallying against them.”
— Rev. Susan Beaumont Troy, Michigan
Insights From Nichole Warwick
“Grief is the BIG Elephant in the room. Not wanting to sit with our losses and our grief. Grieving is a sublet, multi-level process. Went through Al Gore’s Climate Change course, but after seeing so many images of devastation I was overwhelmed and grief struck but I couldn’t articulate it or see it in myself. So there was an element missing in the course for a long-time after I just couldn’t land what it was. A few weeks after the Climate Reality class, I was diagnosed with breast cancer, and then I understood what was missing. We live in a culture ill-equipped to deal with grief. Our culture wants people to hurry up and get back to “normal”. With this diagnosis, I didn’t have a choice about my grief. With the tsunami of feelings and emotions, I had to take my time and process is it all.
“It takes courage to see the things we don’t want to see. It take courage to act and show love to people in pain, experiencing loss, or trauma. Look for ways you can help others and this grows your courage to endure your own pain and trauma.”
— Nichole Warwick Sonoma, CA Community Resilience Collaborative
Insights From Sabrina N’Diaye
“Something amazing always grows from bad experiences. There is this tree that grows in the middle of abandoned buildings and rubble. I have witness the darkness and I have witnessed the beauty that rises through it. Sit with yourself, be with all of your feelings and emotions, do not run away so you can be there to see the tree when it rises. When I think of all the people I admire, all of them had to walk through trauma. When I’m doing my work, it is to remember I am supposed to have the experiences to make me afraid, angry, frustrated, joy, love, and laughter… (all of this teaches me who I am.)”
“When feeling overwhelmed, I let myself cry when I hear another person’s story of pain and trauma. I give myself permission to feel what the person is feeling. Also, so many leaders of countries are hurting people. I cannot change the President of Russia, but I can change how I talk to my husband and my children and everyone around me and this changes the energy around us.
The next road marker comes from one of my favorite philosopher-entertainers, Alan Watts. This is a podcast series hosted by Mark Watts, Alan Watt’s son. This one in particular is essential for understanding the beauty and value and necessity of uncertainty.
The third road makers comes from the Library of Consciousness (I love the name of this website-resource). I was looking for something Alan Watts said for my story, so I have highlighted nibbles from this transcript from one of his lectures.
“To act without being motivated by the fruits of action, [this is the way to get out of the wheel of karma.]”
“So long as you’re looking for results—be they good or evil—you’re still bound [by the laws of karma].”
“The word dharma—sometimes meaning “the Buddhist’s doctrine,” or a certain way of life when you talk about a person’s svadharma—you mean “their own function.” We would translate svadharma as “vocation.” Sva is the same as the Latin sus: “one’s own.” Dharma: “function,” in this case. “Operation,” “way of life,” “style of life,” “profession,” “trade,” “role.” It means all those things. And the one thing that dharma really never means is “law,” although it’s often translated that way.”
“Because, you see, you don’t get the idea of law until you move to a culture where order is based on the idea of obedience. In the West, you see, the origins of law spring from where? The laws of the Medes and Persians, the Laws of Hammurabi, the Laws of Moses, and later Roman law. The only healthy legal tradition we have in the West is British common law, which proceeds in an entirely different way from code law.”
“Because, you see, the difference between code law and common law is that code law is laid down by the wisdom of an all-powerful ruler who tells everybody how they must behave, and they must obey him. But common law is evolved by discussion of particular cases rather than referring all the time to abstract principles which are put down in words. And the judge—the good judge—is a wise man, a man with a sense of equity and fair play who arbitrates an issue which is debated in front of him. And from the precedent from which he creates by his decision, common law evolves. You see, that’s a more organic way of producing law. The code law system, which we inherit from our most ancient theological backgrounds, is a tyrannical method of law by imposition.”
“And so you must understand that—in both Hinduism and Buddhism—there is really no fundamental idea of obedience to a personal ruler. Certainly not in Buddhism. A little bit, sometimes, in Hinduism. But even then we get terribly mixed up because, for example, I was talking of the Bhagavad Gita: this is often translated “The Lord’s Song.” Now, for Bhagavān (or Bhagavāt in Sanskrit) “Lord”—as an English equivalent—is quite inappropriate. Because a lord is one who lords it over you. Bhagavān is a title of reverence and respect and love. “The Song of the Beloved” would be much better, in a way—although it’s not quite correct from a strict point of view. We don’t really have an equivalent for this word, the Bhagavān.”
“So although, you see, there has been—in India itself—tyrannical rule, and although the Arthaśāstra (as a manual of politics) gives directions to a tyrant as to how to govern by absolute power, going along with this exposition of this very Machiavellian point of view to government is the constant advice of the sage: yes, this is what you have to do in order to fulfill your office as a ruler, but never forget that you’ll never succeed. The more you try to rule things by force, the more you will stir up violence against you. And so you can never hold on to your power and your possessions; it will always flow away from you.“
On Living With Uncertainty
“So there was one of those great rajas of ancient India who asked a jeweler to make him a ring that would restrain him in prosperity and support him in adversity. And the jeweler wrote on the ring: “It will pass.” But when we come to the deep cosmological and metaphysical ideas, we don’t have law in the Western sense, and therefore nature is not looked upon as something which is an orderly system because it is obeying a commandment.”
On Backward Thinking
And we get into the same confusion when we imagine, for example, that money is wealth. Here we have fantastic wealth, you know, and we have the technological possibility of making everybody on Earth the enjoyer of an independent income. We can’t do it because people say, “Where’s the money going to come from?” Because they think money makes prosperity. It’s the other way around: it’s physical prosperity which has money as a way of measuring it. But people think money has to come from somewhere, like hydroelectric power or lumber or iron, and it doesn’t. Money is something we invent, like inches. So, you remember the Great Depression; when there was a slump? And what did we have a slump of? Money. There was no less wealth, no less energy, no less raw materials than there were before, but it’s like you came to work on building a house one day and they said, “Sorry, you can’t build this house today. No inches!” “What do you mean, no inches?” “Just inches! We got inches of lumber, yes. We got inches of metal. We’ve even got tape measures. But there’s a slump in inches as such,” you see? And people are that crazy! They can have a depression because they have no inches to go around, or no dollars. That’s all a lot of nonsense!”
There Are No Separate Events
“There are no separate events. This is startling to people. But it’s really quite easy to see that there are no events in nature, because you can ask very simply—let’s take something called an event: how do we demark it from other events? At what point, shall we say, were you born? Were you born at parturition? Or when the doctor slapped you on the bottom? Or cut the umbilical cord? Or when you were conceived? Or when your father and mother were first attracted to each other? When was it? When did you begin? There’s no way of deciding except arbitrarily. And for legal purposes we say you were born at parturition. And that’s when the astrologer casts your horoscope—except that other astrologers disagree and want the conception time, and say that’s the real beginning. There isn’t a real beginning. It goes back and back and back in an inseparable continuity. When are you dead? That’s another big argument. And you can get all kinds of ideas about that.”
Point-Instants Are Imaginary
“So once you see that an event is a term in an intellectual calculus—calculus being the way of measuring, say, curved formations by reducing them to point-instants and counting it, you see? But actually, the point-instants are imaginary. The curve wiggles along and it doesn’t stutter from point to point. But in calculus you make it do that. So just as there are no point-instants in the curve, so there are no events in nature. Nature is a constantly fluctuating pattern. You can only designate particular wiggles in a pattern arbitrarily. You can count a convex formation as one wiggle or a concave formation as one wiggle. Then you decide if you call it—if you give the convex properties the title of “wiggle,” you have to deny it to the concave properties, and vice versa.”
Have You Ever Watched A Snake Swim?
“When a snake swims, there’s nothing more beautiful than watching a snake swim in water. Lovely motion! But, you see, it wiggles along. And its wiggle is conceivable, you see, as convex—or was it concave? This way and that way and this way and that way. Now, which side of the snake moves first hen it wiggles? See, it’s very easy to see there.”
Now When the World Moves, What Starts First?
“Now, when we interact with the world, what moves first? Who starts it? The objective world or the subjective world? But they are related as this to that. You can’t have an object without a subject or a subject without an object. Can’t have something known without the knower. And that gives the show away. There isn’t any real distinction between the knower and the known. There’s two ways of looking at something, yes; two poles of a single process. But the knower and the known are subsumed as the knowing. And all life is knowing, being, becoming. And it isn’t something, in other words, that works by the idea of “all this happens because someone shoves it.”
What Is Karma–Really?
But if it’s your karma, everything that happens to you—put it in another way: everything that comes to you is a return to you of what goes out of you. Yes, obviously that’s absurd if you confine the definition of yourself to your voluntary, conscious behavior. That’s a ridiculous definition of one’s self. One’s self, by any stretch of the imagination, must involve far more than the conscious and voluntary aspects of our behavior. And if we see that it involves, intimately and inescapably, the behavior of what we call the “other,” the “not-self,” the “environment,” and see that these two are moving together like the two sides of the snake when it swims, then you get a very curious feeling. And you have to be careful of it if you’ve got a Western background.”
Holier-than-thou People
“Because this is what happens to a lot of people who play around with psychedelic chemicals. There are many, many cases of inflation among these people. That is to say, when you get this sensation that the two sides of the world—the inside and the outside—are moving together, you may think: “I am ruling it!” “I am God” in the Western sense of the word. Therefore, your ego—instead of being, as it were, integrated and transcended with all this process—merely assumes vast dimensions, has megalomania, is blown up by the mystical experience. And so you get the holier-than-thou people going around who seem to think that they’re above all human conventions and have no obligations to anyone or anything: because they’re divine, and they can do as they damn please.”
Choosing the Lesser of Two Evils
What they haven’t realized is that doing as you will isn’t a new kind of behavior that you suddenly put on and say, “From now on, I’m going to go around doing as I will.” You have to realize first that that’s what you’ve always been doing. And you could look at this from a very simple point of view—it’s not a complete point of view—but you can say: “Well now, what about the people who did good and who did the things that they didn’t want to do?” You know, everybody’s mother said to us, “Darling, sometimes we have to do thing we don’t like.” Well, what about that? Well, you can always say the kid obeyed the mother and did the thing that it didn’t like because that was the better part of wisdom. In other words, if he hadn’t done that, something worse would’ve happened. And we choose the lesser of two evils. And when you find yourself in a situation where you have to choose the lesser of two evils, then you say, “I want out of here!” and you take the easiest way; you take the line of least resistance. So that’s your doing.”
Praising and Blaming
““That’s not my fault, that’s your fault!” And so we go around apportioning faults to everybody. Because if we’re going to apportion praise the good things people do, you can’t make praise mean anything unless you also go around blaming. Praise and blame go together. Supposing everybody was acting in a praiseworthy way and we praised everybody for everything—they’ll get tired of it. They wouldn’t even notice it anymore. So, so long as you’re going to get a kick out of being praised, you’ve got to go around blaming, too. It’s very simple.”
Sermon on the Mount
And Ananda Coomaraswamy once described the life of the liberated being as a perpetual uncalculated life in the present. And you say, “Wow! I don’t think I could do that.” That saying of Jesus in the Sermon on the Mount about “be not anxious for the morrow.” The uncalculated life. “If God so clothed the grass of the field, will he not much more clothe you, faithless ones?” And I’ve never met a preacher yet who would really take that up. They all say, “Well, of course, that’s too hard a saying for most of us. It’s not practical. Everybody has to take thought for the morrow and calculate.”
We Are Just Kids WithPlastic Steering Wheels
“Well, at this point people can go in two directions. There’s one class of people who will say, “Alright, let’s live the uncalculated life. Let’s not make any plans.” And before you know where they are they’re living in a filthy pad, and scrounging around, and living on petty thievery, and so on. This is the usual thing. This has got into it the wrong way. The first thing to do is just as I said: whether you like it or not and whether you know it or not, the relationship between you and the environment is always one that is harmonious. So, in the same way, you are always living the uncalculated life. And you have to find out, first of all, that you’re always doing it, and that what you call your calculations and the things you did were funny little rationalizations. In other words, your ego has about as much control over what goes on as a child sitting next to its father in a car with a plastic steering wheel that is turning the car the way daddy drives it. Because, as I pointed out, most of the functions, most of the goings-on in you, around you, the circumstances of life, have nothing to do with your ego at all. And you don’t even know why you make up your mind to do certain things. We know superficially; we have a few ideas.”
The Pretender — “It’s All Fake”
“So whenever you do a thing like that, you see, you make a forced change. Now, if the change is to happen in the same way that a seed (at proper season) breaks open and sends up a shoot, see, it comes from the whole force of life itself. Now, when you see that, without your having to do anything—see?—you are living the uncalculated life and you’re only pretending you’re calculating it and arranging it, then—as it were—you will have a grasp of the total situation. And you can allow it to produce changes in action which are not forced. So this is why there is always a trend in every kind of spiritual doctrine which says something about grace. Divine grace. There must come about something in you, a change, which you can’t produce. And if you try to produce it you will be a victim of spiritual pride. But on the other hand, all teachers at universities are saying, “You’ve got to make an effort.” There’s some discipline. There is something you must do. Well, that’s the only way to get it across to people that you, as a separate effort-maker, are a myth, are a phantasm. Because if you really try to control your mind and only think the thoughts that you think are good thoughts to think, you will find that you’re going ’round in a circle. Krishnamurti’s awfully good at pointing this out. When people ask him, “How do you meditate?” he says, “Why do you want to meditate?” “Why are you concentrating?” “Why are you saying prayers?” “Why do you think you should believe in God?” And it always comes up: “Because I’m just a son of a bitch. I’m out for my own good, and this seems to be the way.” So he says, “You see? You don’t have any genuine love at all. It’s all fake!”
“My Basis for Moral Behavior Is Pure Selfishness”
And so you have to find, first of all, where the genuine love is. Now, you love you, don’t you? That’s genuine. I won’t argue about that. But then, when you start from this—I gave a talk some time ago to the Air Force; their camp or lab where they make weapons, do all the research. And they got a bunch of us there who were ministers and philosophers, and they had the nerve to ask us: what was our basis for moral behavior; personal moral behavior? Well, I said, “My basis for moral behavior is pure selfishness. And I’m talking, after all, to realistic people here, and I don’t think we need be sentimental and beat about the bush. After all, you’re all warriors and fighters and so on, and you know how rough things are. So I’m going to say to you, frankly: I’m out for me. But, of course, I don’t do it in a tactless way. I don’t go around and hit people over the head and say, ‘Give me this’ and ‘Give me that.’ I’m much more subtle. I say good manners, and ‘please,’ and ‘how nice you all are,’ and so on, and finally people feel massaged, psychologically, into a state where they’ll give.” But then I said after that, “There’s some things that bother me. The first one is: if I love me, what do I want? And furthermore, who am I?”
I Cannot Experience Me Without You — To Love Another, Is to Love Myself
“Because if I’m going to be realistic about getting what I want, I’ve got to be pretty sure what it is that’s me, and what is the state of desire in me. If I am desire, you see, if I am a center of desire, what’s it all for? Well, I think of all the things I want. Well, it so turns out that none of them are me. I might say, “I want dinner.” Doesn’t mean I’m going to eat me up. Any pleasure I can think of is the enjoyment of something that I haven’t thought of defining as myself. Because I like my sensations, I like what happens to my body when I take a fine wine and down it. But then, what’s the difference between my body and the wine? If I say I like the wine, I also mean I like me and the wine together; the mixture. But then I don’t eat you, or a friend, or a lover, in the same way as I drink wine. I live in association and like this. But then I’m loving things that aren’t formally supposed to be me. And as I go into it—in other words, as I investigate what I mean by “me,” I find that I can’t put any limits on it; that I cannot experience “me” without “you,” or without the “other.” They’re inseparable. But you don’t find this out until you investigate it, until you really go into the question: “What do I want?” And that’s the most important investigation anyone can make (which I’m going into in the next session): the question of power. And all these military men, they think they want power. And so I said to them some very subversive and undermining things without anybody knowing it until long after I’d left!”
What Do You Desire?
“Let’s go through with it. What do you want to do? And when we finally got down to something which the individual says he really wants to do, I will say to him, “You do that, and forget the money.” Because if you say that getting the money is the most important thing, you will spend your life completely wasting your time. You’ll be doing things you don’t like doing in order to go on living; that is, to go on living doing things you don’t like doing—which is stupid! Better to have a short life that is full of what you like doing than a long life spent in a miserable way. And, after all, if you do really like what you’re doing—it doesn’t matter what it is—you can eventually become a master of it. It’s the only way to become a master of something: to be really with it. And then you’ll be able to get a good fee for whatever it is. So don’t worry too much. Somebody’s interested in everything. And anything you can be interested in, you’ll find others who are. But it’s absolutely stupid to spend your time doing things you don’t like in order to go on doing things you don’t like, and to teach your children to follow in the same track. See, what we’re doing is: we’re bringing up children and educating them to live the same sort of lives we’re living, in order that they may justify themselves and find satisfaction in life by bringing up their children to do the same thing. So it’s all retch and no vomit: it never gets there!”
What Do You REALLY Desire
“And so, therefore, it’s so important to consider this question: what do I desire? Well, when we answer that question in a naïve way, we figure out that what we want is to control everything: to create girls that don’t grow old, apples that don’t rot, clothes that never wear out, conveyances that get from one place to another instantly so we don’t have to wait, power available to do anything that you could conceive and do it just instantly; like that. To get this funny technological omnipotence. But if you take time out to think about that, and really go into it with your full strength of imagination and find out whether that’s where you want to be, you will soon see: that’s not what you want. Because the moment you have a situation where you are really in control of things—that is to say, in which the future is almost completely predictable—you will see, as I said last night, that a completely predictable future is already the past. You’ve had it. And that’s not what you wanted. You want a surprise. You don’t know what that’s going to be because, obviously, it wouldn’t be a surprise if you did. You want a pleasant surprise.”
Putin’s HELL… And All Other Tyrants Who Want to Control Everyone
“Imagine the situation of Big Brother: Mr. J. Edgar Hoover, Heinrich Himmler. To be glued, day and night, to a highly defended office with telephones, television screens, watching, peeking, spying on everyone and anything. Getting all this information together. Why, you could never leave the office! I mean, a character, I suppose, like J. Edgar Hoover goes home in the evening. But when he’s back home, you know, there are guards sitting outside the door, there’s that hotline telephone going to something. He’s always having to be in control. And he can’t take any time off, he can’t go for a walk in the park with a friend, or go innocently to the movies, or sit down and just relax and have an undistracted party in the baths at Big Sur. What a pauper this guy is! Completely deprived! Because he wants to be in control, because he wants power. People are frustrated in love; if you’re jilted. There’s a natural tendency in a human being to seek power as a substitute. And that’s a very negative thing. It’s like having a bad temper, to seek power after you’re frustrated in love. You should try and get back on the love beam. Because nobody wants power!”
Psychic Technology — Now That’s Power!
“Now then, when Oriental philosophy and religion was first introduced to the Western world, it was introduced under the auspices of people who were fascinated with power. It was introduced in the latter part of the 19th century, when we had heard all about evolution and how the human race was going on to ever greater heights, and we would eventually develop superman according to Nietzsche or G. B. Shaw and H. G. Wells. Remember all that early fantasy of where evolution would lead through the development of technology. And so, at this time, people like H. P. Blavatsky were talking about the mysterious wisdom of the East, and they phrased it, they commended it to us, in a technological spirit: that there was psychic technology, that there was something, that you could go way beyond anything that could be done through the physical sciences. You could cause your physical body to disintegrate to another level of vibration, and then transmit it and reassemble it somewhere else. You could live as long as you like because you control the fundamental processes. You could determine, if you decided to die, where you would be reborn, exactly. You would be a complete master of life. And so there are still innumerable books being sold which present Oriental philosophy and religion in this light. That charlatan, Lobsang Rampa, who writes about Tibetan mastery—people read that because they think that there may be a way of beating the game.”
Thinking Psycho-Technology All the Way Through to the End…
“So, therefore, the wise men of Asia were represented through this kind of propaganda as masters of life; as, for example, people whose emotions didn’t bother them, who could put up with any amount of pain by simply turning off their feelings, who could foretell the future, who could read your thoughts, and who were above all kinds of ordinary human frailty. Well, when I first met Buddhist priests, Zen masters, swamis, all these wise men from the East, one of the first things that impressed itself upon me was that they were perfectly ordinary human beings. They had bad tempers, they were fussy about certain things, they just acted as I would expect human beings to act. And so, at first, I was very disappointed. I thought they had feet of clay, but they didn’t come up to these promises of psycho-technology.
But after a while I got to realize why not: that they had already thought all that through. They had thought through what might be done if one had all these powers, and had decided that wasn’t what they wanted. The powers of this kind, in Sanskrit, are called siddhi. But there is hardly one decent scripture or text on yoga that does not say, again and again: if you get siddhi, ignore them. Go on to something else. These are only the foothills. These are, furthermore, not only foothills, but they are seductive, blind alleys. Won’t take you anywhere at all.”
Do You Really Want That Plastic Doll? That’s All?
Now, I think that this is the greatest possible lesson for the Western world to learn, because we are so hung up on the idea of power, of control, of being able to make everything go the right way, and we’ve never thought it through. When you get control of it, what are you going to do with it? Supposing I’m an alchemist and I have a whole secret closet full of love filters; very potent ones. And if I see a desirable woman, all I have to do is to offer her a cigarette or give her a glass of wine with one of my secret potions in it, and instantly I’m her master. Now, when I think that through, what would I do with a situation like that? Because all I’ve got, again, is that plastic doll that, when I push it, it does what I tell it to and doesn’t have any comeback. What you always are looking for in things is where the surprise is there, where there’s a comeback. And you say, “My god, this thing is alive! It has a will of its own. It is not in my control. And I would like to have a relationship with something like that, because it would never be dull.” And also, you would feel true affection. After all, you can make love to yourself in a mirror. You can have one of those Dutch wives; you buy them in a place in Kobe, where you get these rubber girls that you fill with hot water. And sailors take them on long voyages. But what an awful thing, you know, when you realize that this thing has no surprise in it, no thing that it does on its own, you see?”
Pursuit of Pure Pleasure Leads You to the Naraka Worlds
Because, you see, pursuing pleasure beyond a certain place takes you into what the Buddhists call the naraka world; that is to say, to hells. When you have explored pleasure to its ultimate limit, the only thing you can get a kick out of is pain. So naturally, you descend from the deva world at the top of the wheel to the naraka world at the bottom, where it shows all these beings in states of torture. Now, of course, the priests say—when they’re bringing up children—if you do bad things you will end up in the hell world. But this is a very inadequate way of showing how one gets to the hell world. You get to the hell world as a result of not knowing what you want, as a result of thoughtless pursuit of pleasure which ends you, eventually, in the pursuit of pain. So if you’re in the hell world, that’s where you want to be!”
What Do You Really, Really Want?
So then, we ask the question: if the motivation of power-gaining disappears—you’ve seen through it and you know that’s not what you want—what other motivation takes its place as the origin of actions? And it seems to me that the answer here is compassion. Simply because, when you want to relate to another living being, what you really are asking of them is that they be in the same situation that you are. You want to meet and encounter someone else who has your problems, your fears, and your delights. You don’t want a doll, you want another “you,” another “self,” because that would be at least as surprising to you as you are. And so, then, at once, when you see that that is the case, and that the most interesting thing in the world is the relationship with these others, and you can see at once yourself in the situation of all the other people, and then you think: no, I don’t want to control these people. I would like them—yes—to be controlled in the sense that they were happy to do the things I would like them to do. But obviously, I can’t force that. Because if I forced it, they wouldn’t be happy.”
This Is the Magic We Have Lost
“But there is, despite a lot of foolishness that goes on this, is a sound thing, you see? That there really is no greater satisfaction that you can imagine than that kind of personal relationship wherein you can trust a being who is other than you and not under your control to do for you what you want—because they like it. As you, on your side, would want to do something for them in that way, and so as to give pleasure to the other person. Just take, in sexuality, where you get a kind of a critical example of this: the biggest fun in sexual relationships is giving orgasm to women. And if that doesn’t happen, many men feel disappointed. Because a thing that they really wanted to do was to give pleasure and get their own pleasure out of giving it.”
Othering of the World
“So you see, it’s really, in a way, the same idea as the Hindu idea. When the Christian speaks of God giving the creature freedom of will, the Hindu says: no, God gets lost in that person and gives up power. And it’s really the same thing. It’s the idea that the all-powerful surrenders power. So that the more you give the power away, what you’re really doing is you’re “othering” yourself. Now, the more you “other” yourself by giving power away, the more of a “self” you are. Because “self” and “other” are reciprocal. So you find that people who, through a sādhanā (a yoga-discipline), have overcome their ego, have transcended the ego, are tremendously strong personalities. You would think, theoretically, they would all be non-entities and to lack entirely what psychologists call ego-strength. But actually, they’re nothing of the kind. They are—every one of them—unique. They’re all quite different from each other. And they are very, very (what I would call) strong characters. Because the more they have given it up, the more they get it.”
A Lovely Irresponsible State To Be In
So, in this way of thinking—let’s put it in another dimension for a moment. Let’s suppose we’re thinking of a relationship that is not just of people. People are very obviously other and independent of one’s ego. But give it to everything. Say to everything—which, of course, is going to include as much of yourself as you can objectify. In other words, your stomach, your intestines, your everything, you see? Say to it all: “Now it’s your turn. Let’s see what you’re going to do.” Let it happen. You know? You do this complete let-off of control. And you find that you—I have to put it in a provisional way first—you get the sensation that everything else is living you. It lives you. That you’ve given away control, you see, to everything else. It’s a lovely irresponsible state to be in.
Bllwp! In giving away the control, you got it.
But then, you see, you do the flip. Bllwp! In giving away the control, you got it. You’ve got the kind of control you wanted. That’s to say, where you had a loving relationship to the world but you didn’t have to make up your mind what it should do. You let it decide. Now, do you see: that’s how your bodies work. You don’t have to make up your mind what your nerve cells are going to do. You’ve delegated all that authority. If the president the United States has to lie awake at nights thinking what every official under his command is going to do, he can’t be president. He’s got to make an act of trust in all those subordinates to be responsible and carry on their things in just the same way as you make an act of trust to all your subordinate organs to carry on their functions without you having to tell them what to do. And this is the secret of what we will call organic power, as distinct from political power. Lao Tzu puts it in this way:
The great Tao flows everywhere, Both to the left and to the right. It loves and nourishes all things But does not lord it over them. And when merits are accomplished It lays no claim to them.
— Lao Tzu
“Let’s see what you’re going to do.”
The more, therefore, you relinquish power—trust others—the more powerful you become. But in such a way that, instead of having to lie awake nights controlling everything, you do it beautifully by trusting the job to everyone else, and they carry it on for you. So you can go to sleep at night and trust your nervous system to wake you up in the morning. You can even tell it: “I want to wake up at six o’clock,” and it will wake you up just like an alarm clock. This seems a sort of paradox to say this, but the principle of unity—of coming to a sense of oneness with the whole of the rest of the universe—is not to try to obtain power over the rest of the universe. That will only disturb it and antagonize it and make it seem less one with you than ever. The way to become one with the universe is to trust it as an other—as you would another—and say, “Let’s see what you’re going to do.” But in doing that, you see—in saying that to everything else (that you have been taught to think is not you), you are also saying it to yourself.”
All the segments above come from the Library of Consciousness assembled by Organism Earth. I stopped at 1:28:18.
History Is Over!
The final road marker comes from an episode from Throughline titled: History Is Over!
As the end of the 20th century approached, Radiohead took to the recording studio to capture the sound of a society that felt like it was fraying at the edges. Many people had high hopes for the new millennium, but for others a low hum of anxiety lurked just beneath the surface as the world changed rapidly and fears of a Y2K meltdown loomed.
Amidst all the unease, the famed British band began recording their highly anticipated follow ups to their career-changing album OK Computer. Those two albums, Kid A and Amnesiac, released in 2000 and 2001, were entrancing and eerie — they documented the struggle to redefine humanity, recalibrate, and get a grip on an uncertain world. In this episode, we travel back to the turn of the millennium with Thom Yorke and Stanley Donwood and the music of Kid A and Amnesiac.
“There’s no question that we must feed the monster. Because the monster has already won. It’s like a movie, but you can’t stop it unless you wake up.” — YORKE
Neither. Space is best thought of as an empty vacuum, and the opposite of space is density. It doesn’t matter whether it’s earth, water, gas… anything collection of atoms starts to develop a gravitational field, pulling more atoms in as well as space.
It really is quite spectacular that we are even alive at all. Perhaps, uncertainty is the rocket fuel that powers us into the unknown so we can know. And anyone who really pushes the limits and explores knows how much we need each other in this voyage… perhaps now more than ever before.
This story had a deep and lasting impact on me. I was a child when it came out. I loved it the most of all the Dr. Seuss books. But it also troubled me. It felt very different from The Cat In the Hat, Green Eggs and Ham, or Oh the Places You’ll Go.
It felt like a puzzle that needed to be solved and time was running out!
I felt that the one word the Lorax leaves behind for the greedy, old Once-ler was the key to solving the puzzle! But, what does it mean? Unless…what?!!
Dr. Seuss tells us what the Once-ler thinks Unless means at the end of the story. The Once-ler thinks that unless someone like the boy cares a whole lot, the world will never change.
It seems so simple. Surely, I felt as a child, there are bunches of children just like me reading this book and understand the message and will care enough. Surely, we the kids of the 70s get it, and when we grow up, we will change the world and avoid catastrophe.
But, we didn’t. Here we all are, 52 years later, and the world has not changed course. It remains fixed on the same course that it was on back in the 70s when Seuss first published The Lorax. In fact, it feels that we are all speeding ever faster… and to what? The End?
Clearly, the Lorax means something entirely different in his silent message he leave to the selfish, self-absorbed Once-ler. Clearly, Unless means something different than what the Once-ler thinks. But what? What do we need to do as humans to avert total disaster… perhaps even the end of the world as we know it now?
The young Once-ler arrives in the forest where the lovely Truffula Trees look like lollipops and the cute fuzzy Bar-ba-loots bears play alongside the beautiful Swomee-Swans birds and lovely humming fish!
But instead of seeing the incredible beauty all around him, the young Once-ler cuts down one of the incredible Truffula Trees and makes a Thneed!
What really?! A Thneed… this is the thing that everyone needs!
Dr. Seuss uses the Thneed as a symbol for the modern world’s obsession with fossil fuels. And Seuss is certainly right about this, gas-fuel-oil is truly something everyone needs in the world we have made.
There are lots of Once-lers in the modern world making millions and billions of dollars harvesting fossil fuels for all the things we need in our slick, fast-paced modern world!
"I speak for the trees, for the trees have no tongues.And I'm asking you, sir, at the top of my lungs" —he was very upset as he shouted and puffed —"What's that THING you've made out of my Truffula tuft?"
But there’s no stopping the happy young Once-ler. He cuts and chops and build a factory to make even more Thneeds! And then the Lorax is forced to come back and to tell him this:
'I'm the Lorax who speaks for the trees which you seem to be chopping as fast as you please. But I'm also in charge of the Brown Bar-ba-loots who played in the shade in their Bar-ba-loots suits and happily lived, eating Truffula Fruits.'
Soon, the Lorax comes back with another dire message telling the Once-ler:
"Once-ler!You're making such smogulous smoke!My poor Swomee-Swans...why, they can't sing a note!No one can sing who has smog in his throat."
Image from: Final #PostABird fact for #BlackBirdersWeek Day 2. Do you know why the Lorax sends the Swomee-Swans away? Because there is too much smogulous smoke. | Twitter
The Once-ler shrugs and continues chopping down the beautiful Truffula Trees and making a Thneeds.
The Lorax returns again. Now it is the Humming-Fish who can no longer hum.
This time the Once-ler gets mad and shouts:
'Now listen here, Dad! All you do is yap-yap and say, 'Bad! Bad! Bad! Bad!' Well, I have my rights sir, and I'm telling you I intend to go on doing just what I do! And, for your information, you Lorax, I'm figgering on biggering and biggering and biggering and biggering, turning MORE Truffual Trees into Thneeds which everyone, EVERYONE, EVERYONE needs!'
Not long after this the Lorax does the thing that sticks in my mind and haunts me to this day. He builds a small platform underneath the Once-ler’s factory, waits for the Once-ler to look out, then without a word, the Lorax picks up the seat of his pants and flies away disappearing through the last blue hole in the polluted, ugly sky… and that is that… Unless...
But, it hasn’t worked. Hope is not enough. To fix this mess, it take action.
Are We Even Capable of Changing Our Fate?
Do we really need to destroy our planet before we care enough about it to fix it?
I know, I know, the seed the Once-ler throws down to the boy is a symbol of hope and we all need hope to Do The Right Thing. But quite honestly, do we really know what the right thing is that we should be doing?
And nature will do just fine after humans are gone. Kind of like 2067, an Australian SciFi film, where that is exactly what happens.
2067 – Official Trailer
Starring: Kodi Smit-McPhee, Ryan Kwanten Writer/Director: Seth Larney By the year 2067, Earth has been ravaged by climate change and humanity is forced to live on artificial oxygen. An illness caused by the synthetic O2 is killing the worlds’ population and the only hope for a cure comes in the form of a message from the future: “Send Ethan Whyte”. Ethan, an underground tunnel worker, is suddenly thrust into a terrifying new world full of unknown danger as he must fight to save the human race.
I think the Lorax is telling us something else. I think the Lorax is warning us about ourselves and that Unless we learn how to let go of bad ideas, we are doomed to create the world we are speeding ever faster towards making. The one that will kill us.
What Is the Lorax Warning UsAbout Ourselves?
I think it is Shame; toxic shame to be specific.
Shame is an emotion of civilizations. We feel shame, and it is necessary to feel it. Feeling ashamed motivates us to improve ourselves. It motivates us to take care of the people around us, so that we to treat them with kindness, dignity, and respect.
No one wants to feel shame. Of all human emotions, shame is perhaps the hardest one to endure. Because of this, it is one of the scariest, most loathed, most feared emotion in our human tool box.
If shame had a color it would be the color of pee. Listen to Snap Judgement, and you’ll understand.
Actress Diona Reasonover was on the brink of her big break. But she never expected it to happen while she was on her vacation.
Diona Reasonover is an actress who lives in LA, you can check out her writing on “I Love You America” with Sarah Silverman on Hulu.
Produced by Adizah Eghan
Note: Diona had a knee injury and could not make it to the bathroom on the plane before others beat her to it. Then, the plane begins to descend and the flight attendant not very understanding. So you’ll need to listen to how Diona solves her dilemma.
The episode before this one is worth a listen too: Date With The Devil. This one touches on the topic of how ee always hear about the people who survive a disaster and who often give credit Jesus or God for their good fortune, but we never hear about the people who made the exact same calculations, believe just as much in a higher power, but ended up dead.
I think we have become a bit lopsided in thinking about our survival as individuals and as a species when we hear only miraculous stories of good fortune, good luck, or good timing that allows a person to avert a tragedy.
But what about the people who don’t avert disaster? What about the people who get killed?
D. Parvaz touches on this in a very different story. It is a scary, tormented, horrifying, heart-wrenching story about people (through no fault of their own) do not make it. Indeed, they are murdered by monsters. That’s what humans become when they don’t digest and assimilate all of who they are as a human being. This means seeing the good in one’s self as well as the bad in one’s self. And yes, shame is one of those things.
People who refuse to feel their shame, fear, guilty, or whatever makes them uncomfortable will project them onto other people. People who don’t feel shame will do shameful things, horrendous things. They are no longer human because they have thrown half of who they are away.
So, don’t thrown your shame away! You need it. You really, really do… and the Lorax understood how desperately humans need to feel shame and other parts of themselves that make them truly capable of being human.
John Amodeo (a psychotherapist for over 40 years) describes that how not dealing with our feelings of shame there are far-reaching, destructive consequences.
He says, “When shame lurks outside of our awareness, it can become the driving force behind the destructive rage, blame, and violence that is damaging our world.”
Have you ever encountered someone who is boiling with a seething rage bubbling just under their human-looking skin but really what is lurking underneath is a monster ready to explode at the drop of a pin?
A teenage honor student who knocked on the wrong door was shot.
Cheerleaders who accidentally opened the wrong door of a car late at night are shot.
Teenagers who pulled into the wrong driveway and were turning around were shot, one died.
Children playing basketball and their ball rolls into a neighbors lawn are shot at, one father lost a lung after getting shot in the back.
Amodeo describes shame as the felt sense of being defective and inadequate: “it as an “intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love and belonging.”
Shame has also been defined by Gerhsen Kaufman as a breaking of the interpersonal bridge. As human beings wired for connection, we dread isolation. Children fail to thrive when they don’t feel a safe and secure connection with caregivers. When healthy attachment is ruptured, a child feels unworthy of love and acceptance. This unbearable shame can lead to a mad scramble to prove our worth in distorted ways that often dehumanize others.
In a 2016 article, shame expert Bret Lyon, who leads Healing Shame trainings, describes how intolerable shame can be transferred to others:
“Driven by the need to keep the feelings of shame at bay and away from themselves, people can exult in their contempt and cynicism—finding a curious kind of gratification in it… In extreme cases, runaway contempt can cause people to lose sight of another’s humanity. Even their right to exist. This has led to extreme behavior, in Germany and many other places.”
Amodeo drives home the point of toxic shame, the very same one that I think the Lorax is trying to drive home to us with his message Unless. Amodeo writes:
When the drive toward personal “success” or being superior becomes dissociated from our humanity, we seek gratification in ways that will never really satisfy us. We become disconnected from our souls, as our innate longing for love and connection curdles into a desire for status, money, or power. These substitute ways to seek gratification often spiral out of control—taking us on a perilous journey away from our fellow humans—and away from our true selves. This desire for a narrow self-gratification overlooks the reality that we are inescapably interconnected.
We can observe this shame-driven dynamic in our fraught politics, where looking good replaces being good (truly caring about others). We can see it in political and business leaders competing to amass the greatest wealth and power, which often translates into a race to see who can be the most contemptuous and divisive.
Some political leaders—and followers who relish the thrill of belonging to a group that has special knowledge and that is superior to others—have so thoroughly dissociated from their vulnerability, their humanity,their hearts, and their souls, that they have no compunction to deny the rights of others, or, as we've seen in Ukraine and elsewhere, committing atrocities without any healthy shame to check their behavior.
The Big Choice
So… what are we going to do? Are we going to save our beautiful world full of life or are we all going to drown in a Yellow Sea of Seething Shame?
This is a job that requires every person on the planet to do. Every living individual needs to claim their shame and proclaim proudly: “I am human! I do stupid things! I learn from them! I become a better human because I use my shame to grow!”
Or, you can lock yourself inside a dilapidated husk of what used to be your humanity… deny your shame, cast it onto everyone else around you as you fake being a perfect human being.
But, your performance is nothing more than a rickety, glittery, shiny shell of who you used to be. Inside there is nothing to balance you out and make you human. You have become hollow; a garden hose flowing with seething shame disguised as rage.
On A Related Note
My college roommate from College of the Atlantic shared this story. It is closely related to the responsibility of each and every person to do the invisible work of sustaining and maintaining psychological as well as social health, which takes daily work.
Kicked out of the university lecture
Subject: Legal studies.
First lecture.
The professor enters the lecture hall.He looks around.
"You there in the 8th row. Can you tell me your name?" he asks a student.
"My name is Sandra" says a voice.
The professor asks her, "Please leave my lecture hall. I don't want to see you in my lecture."
Everyone is quiet. The student is irritated, slowly packs her things and stands up.
"Faster please" she is asked.
She doesn't dare to say anything and leaves the lecture hall.
The professor keeps looking around.
The participants are scared.
"Why are there laws?" he asks the group.
All quiet. Everyone looks at the others.
"What are laws for?" he asks again.
"Social order" is heard from a row
A student says "To protect a person's personal rights."
Another says "So that you can rely on the state."
The professor is not satisfied.
"Justice" calls out a student.
The professor smiling. She has his attention.
"Thank you very much. Did I behave unfairly towards your classmate earlier?"
Everyone nods.
"Indeed I did. Why didn't anyone protest?
Why didn't any of you try to stop me?
Why didn't you want to prevent this injustice?" he asks.
Nobody answers.
"What you just learned you wouldn't have understood in 1,000 hours of lectures if you hadn't lived it. You didn't say anything just because you weren't affected yourself. This attitude speaks against you and against life. You think as long as it doesn't concern you, it's none of your business. I'm telling you, if you don't say anything today and don't bring about justice, then one day you too will experience injustice and no one will stand before you. Justice lives through us all. We have to fight for it."
“In life and at work, we often live next to each other instead of with each other. We console ourselves that the problems of others are none of our business. We go home and are glad that we were spared. But it's also about standing up for others. Every day an injustice happens in business, in sports or on the tram. Relying on someone to sort it out is not enough. It is our duty to be there for others. Speaking for others when they cannot.”
-- Shared by Liza Hall -- 12/4/22
Feature Archetypal Animation
Music:How Bad Can I Be (From “Dr. Seuss’ The Lorax”) — Geek Music
Throughline’s award winning episode on Afghanistan is well worth listening to and perfectly aligns with the sentiments of Chapter 6 of the Tao Te Ching.
Description: This episode was published days before the 20th anniversary of 9/11 and just weeks after U.S. troops withdrew from Afghanistan. It is the first part in Afghanistan: The Center of the World, our Peabody Award-winning series about Afghanistan, focused on the country and its people.
Afghanistan has, for centuries, been at the center of the world. Long before the U.S. invasion — before the U.S. was even a nation — countless civilizations intersected there, weaving together a colorful tapestry of foods, languages, ethnicities and visions of what Afghanistan was and could be. The story of Afghanistan is too often told from the perspective of outsiders who tried to invade it (and always failed) earning it the nickname “Graveyard of Empires.” In this episode, we’re shifting the perspective. We’ll journey through the centuries alongside Afghan mystical poets. We’ll turn the radio dial to hear songs of love and liberation. We’ll meet the queen who built the first primary school for girls in the country. And we’ll take a closer look at Afghanistan’s centuries-long experiment to create a unified nation.
Description: This episode was published days before the 20th anniversary of 9/11, and just weeks after U.S. troops withdrew from Afghanistan. It is the first part in Afghanistan: The Center of the World, our 2022 Peabody Award-winning series about Afghanistan, focused on the country and its people.
How did a small group of Islamic students go from local vigilantes to one of the most infamous and enigmatic forces in the world? The Taliban is a name that has haunted the American imagination since 2001. The scenes of the group’s brutality repeatedly played in the Western media, while true, perhaps obscure our ability to see the complex origins of the Taliban and how they impact the lives of Afghans. It’s a shadow that reaches across the vast ancient Afghan homeland, the reputation of the modern state, and throughout global politics. At the end of the US war in Afghanistan we go back to the end of the Soviet Occupation and the start of the Afghan civil war to look at the rise of the Taliban.
As Trump doubles down on Afghanistan, Russians shake their heads — The US president’s decision to extend the war, reversing his campaign pledges to withdraw from it, stand in sharp contrast to the lessons that Mikhail Gorbachev and the USSR took from the conflict almost 30 years ago.
Heaven and Earth are impartial; they treat all of creation as straw dogs. The Master doesn’t take sides; she treats everyone like a straw dog.
The space between Heaven and Earth is like a bellows; it is empty, yet has not lost its power. The more it is used, the more it produces; the more you talk of it, the less you comprehend.
It is better not to speak of things you do not understand.
TextFrom:
Microsoft Word – Tao Te Ching – trans. by J.H.. McDonald
Microsoft Word – Tao Te Ching – trans. by J.H.. McDonald
Ancient Wisdom | Modern Images & Music
Chapter 4 | Tao Te Ching
The Tao is like an empty container: it can never be emptied and can never be filled. Infinitely deep, it is the source of all things. It dulls the sharp, unties the knotted, shades the lighted, and unites all of creation with dust.
It is hidden but always present. I don’t know who gave birth to it . It is older than the concept of God.
This blog is about Pratītyasamutpāda, which states that all dharmas (phenomena) arise in dependence upon other dharmas: “if this exists, that exists; if this ceases to exist, that also ceases to exist” …
Conservatives have long invoked the specter of the 1857 Supreme Court decision in Dred Scott vs. Sandford in their fight against abortion rights, likening embryos and fetuses to slaves with no due process. Progressives now, too, are drawing parallels between the stripping of rights from people who may get pregnant and the infamous majority opinion penned by then-Chief Justice Roger Taney, who wrote, "a Black man has no rights which the white man was bound to respect."
Missing from this historic analogy, however, are the experiences of Black women, whose enslavement and forced reproduction was fundamental to America's rise. We speak with Dr. Deborah Gray White, Distinguished Professor of History and Women’s and Gender Studies at Rutgers University, about this not-so-distant history and the possibilities it holds for all American women.
My take away: In the wake of Roe vs Wade being overturned by the Supreme Court, Deborah Gray White was watching the dystopian story the Handmaid’s Tale with her daughter who said, “Oh my God, we’re becoming this!” Deborah replied, “We already are this. America has used black and brown women as reproductive commodities since its founding. What’s changing is now white women are getting closer to becoming commodities again.”
Alok Vaid-Menonis a gender non-conforming writer and performer who grew up in Texas to Indian immigrant parents. They use their creativity and platform to explore themes of gender, race, trauma and belonging, advocating and bringing visibility to the trans community. We speak with Alok about their work and advocacy, and what they learned from their aunt, Urvashi Vaid, the beloved LGBTQ rights activist who spent more than a decade working for equality at the National LGBTQ Task Force.
My take away from this amazing interview: The gender non-conforming community is showing the world how to love during a time of great division, growing hate, tremendous suffering, and huge oceans of human anxiety.
The Supreme Court has overturned Roe v. Wade, the landmark case that established a constitutional right to abortion. The decision could lead to abortion bans in half of U.S. states.
We talk about changing the Constitution and what comes next after the reversal of Roe.
This conversation is part of our Remaking America collaboration with six public radio stations around the country. Remaking America is funded in part by the Corporation for Public Broadcasting.
My take away: I loved listening to Olatunde Johnson, professor at Columbia University School of Law | The United States Constitution was made by a bunch of slave owning, patriarchal, misogynistic pale males. It is ludicrous to think we cannot update or change it as our society changes and grows. This is what overturning Roe vs Wade is about. This is what Jan. 6, 2021 is about. It is about a bunch of people who want to live 18th Century lives in the 21st Century.
I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds.
“I go and lie down…” | Music: Wild Imagination | Kurt Vile
Third Archetypal Animation & Stanza
I come into the peace of wild things who do not tax their lives with forethought of grief.
“I come into the peace of wild things…” | Music: The Peace Of Wild Things | Keith Kauspedas [1] Deep Echoing (Fox In The Snow)
Fourth Archetypal Animation & Stanza
I come into the presence of still water.
“I come into the presence of still water…” | Music: Watermark Enya | [9] River
Fifth Archetypal Animation & Stanza
And I feel above me the day-blind stars waiting with their light.
“I feel above me the day-blind stars…” | Music: Stars Night Mantra
Sixth Archetypal Animation & Stanza
For a time I rest in the grace of the world, and am free.
“For a time I rest in the grace of the world,…” | Music: Peaceful Piano Musicals Cover Kid | La la Lu (From “Lady and the Tramp”)
ReflectionsOn Wendell Berry’s Poem to This Moment in Time
When the forces of man’s collective psyche gather into a maelstrom sending destructive vortexes this way and that into the world, it is hard not to feel as Wendell Berry begins his timeless poem:
...despair for the world grows in me, and I wake in the night at the least sound in fear of what my life and my children's live may be...
Putin blows his devil’s breath from high within his isolated, depressing Moscow tower. A devil’s wind that makes his warrior vortexes go this way and that. Everywhere they go, the leave behind trails of blood, of dead bodies and blown up buildings, trees, and earth. Up there in his tower of desolation, he bloats in his madness as he congratulates himself over and over again about how he is getting away with unleashing his Hell-scape fantasies, deathly desires, and foolish folly into the world.
If you are a person with normal capacity for human empathy and compassion, then it is impossible to turn away and ignore what is going on in Ukraine. And you must not turn away.
We all must witness this wicked madness straight on, just as the Ukrainians are meeting Putin’s little devils straight on. If we don’t want to become like Putin, we must feel this destruction deeply and furiously. And we must feel down deep into our bones all the other tragedies unfolding in Afghanistan, the Middle East, Africa, Central America, South America, in the heart of all major cities and super rick countries in this world.
If you do, this means you are still human.
Wendell Berry describes the monsters inside us all. And he also tells us how to quell them and to sink into the peace that passes all understanding.
I wonder when was the last time Putin went down to where the wood drakes gather? When did he last lay down on his back, belly exposed to the light, the air, the sun, the stars and breathe in the beauty of this world? When did he last see a heron eat a snake or ponder the peace of still water? When did he last look up into the night sky and wonder about how implausible any of us are here at all?
When did Putin cut himself off from his curiosity, his wonder, his inner grace and awareness that he is alive in a magnificent world with enough bounty for all, if only we would tap into our inner wild nature where the wild wisdom of life runs free with the knowledge there is bounty all, if only we take our fair share? When did Putin become a narcissist blob cut off from his body, his heart, and his humanity? When did he become a monster?
Seventh Archetypal Animation | When Grace Is Lost
“And then the sun went out bright…” | Music: Dark Bloom | Darkness | The Sun Went Out Bright
Putin lost his inner grace long ago, and now, alone and cold in a forbidding world, he opens a gate for devils to tumble and fumble their way out into this beautiful world. They rape women, shoot children, bomb maternity hospitals, children’s hospitals, and recreation centers where 1,000 women and children huddle in the dark and cold hoping they might just stop their bombing. Instead, they are crushed under the rubble of another bomb.
I hate Putin. I hate Putin’s army of dead and dying souls. I wish the Free World would grow a stronger backbone and kill this man who has become a Dracula overseeing an army of Zombies. But, we are playing on the “civilized” game board, while Putin plays on the barbarian game board.
However, he won’t win. He might kill a Hell of a lot of people. He might even launch a nuclear bomb, but like so many Ruthless Rulers before him, he will crumble into the dust bin of life. Ruthless Rulers always do.
Oh yes, they might win for a time. And, they might press their smelly likeness onto other human beings, adding to the blob, but he will never win. His zombies will never rule over the multitude as he has promised.
Evil never wins! At least not for long…not as long as there is life to live. Not as long as wood drakes sail on lakes or great herons hunt and devour snakes. Not as long as a single human being wanders down to the waters edges and wonders why this whole thing exists at all. Ponders why we are here amongst the divine majesty of the trillion billion stars above.
Being Human by Being Connected to Each Other & the World
My friend Karen shared this poem with me. We both feel deep pain for suffering the of the people of Ukraine. We both feel helpless in the face of such evil, and yet, we live…and…in the face of such horror, in retaliation to the demonic evil unleashing death, destruction and horror on Earth, Ukrainians fight! They live!
And yes, they are dying by the hundreds of thousands because Putin is a coward and his army is ill-equipped and ill-prepared, indeed, they are unwilling to wage this war, expect for the beasts he’s imported in and the degenerate ones who glory in the gross and disgusting side of life…the ones who are too afraid to love or to know who and what they really are.
Ukrainians know the price of this evil, and they stand against it, and they are winning! They are winning because they remained connected to their humanity and grounded to this Earth–our home, our mother, our true nature. They show us, the Free World, each and every day how to fight for what is right and how to be better human beings!