Wisdom

On this day six years ago, my father had a heart attack. First responders revived him after 15 minutes of CPR, and then he was flown by helicopter to the Mayo Clinic. There he was put into an induced coma and body cooled to help preserve as much brain function as possible. Nobody knew if he would wake up and if he did, how much of him would wake up. But after days of touch and go, dad came back all of him except swallowing and he had developed pneumonia due to CPR, and this was expected and Mayo began aggressive treatment of it because it turns out if you aren’t breaking ribs while doing CPR, you aren’t pumping enough blood to revive the individual.

Remembering Dad

I wrote all about this in the first anniversary of dad’s death, as well as the reasons why he did not make it.

How Narcissistic Abuse Severely Thwarted my Healing Journey

In addition to dad’s death, the CEO of a small nonprofit I was working for fired me for being by dad’s side. Most probably this CEO suffering from Narcissistic Personality Disorder and she would be fired soon enough for this and a number of other things she did or failed to do during her tenure.

Adding insult to injury, my mother-in-law who is most definitely contorted and warped by Narcissistic Personality Disorder was about to launch one of her most hideous and disgusting campaigns to make herself appear as the victim so she could harvest attention and pity from her flying monkeys. This is what narcissists enablers are called by professionals who try to help family members and people abused by Narcissists heal. The fuel for her campaign of Narcissistic madness was her own children and grandchildren.

It would take me 6 years to understand what my mother-in-law was doing and why. But back in 2018 and 2019 I simply found myself in HELL.

I should not be here today. The only thing that helped me hold on during this time of pain and abandonment was the story I had started writing in 2012. I was reading dad the latest parts of the story when he died with me by his side on August 4, 2018.

Even though dad had slipped into a delirium due to the stress of life-saving procedures such as suctioning the mucous from his airways and reinserting a feeding tube he had worked out with the back of his tongue four times the previous day, he told the nurses caring for him that he was so proud of me for writing this book and that my whole life has been preparing me for it.

So in the dark days of the summer of 2019, with the help of a friend, I returned to my story and began editing the beginning to bring it up to the level of writing I had evolved into after six years of writing. My friend was then editing my edited version of book 1.

Then, Something New Began Coming Through

Not too long into this process, something new started coming through. I argued with myself… it was right around this time in 2019… for I knew writing something new would take more time.

The something new won took 6 more years to write! I finally published the book my father believed in so much on April 24, 2024.

Here is an excerpt of some of the something new that was coming through me after father died. This is from Sapience: The Moment Is Now — What Rain knows.

From the Book

"You cannot sell wisdom, nor can you buy it. You must earn it by living fully, living unself-consciously but not unconsciously. Wisdom is a group activity. Wisdom is kind. Wisdom shares its last morsel of food simply because that is what wisdom does. Wisdom knows that everything is connected, and what you do to someone else, you have done to yourself first. Wisdom is a baby crawling and giggling with its newfound mastery of getting around. Wisdom is an old man falling and laughing at his misfortunate mishap, knowing perfectly well everyone falls sometimes and it doesn’t mean a darn thing.
Wisdom knows sometimes you are going to win. Wisdom knows sometimes you are going to lose. Wisdom knows winning and losing doesn’t mean a darn thing because that is part of being alive. Wisdom knows navigating the ups and downs, the wins and losses, are much easier and mean so much more when you share it with the people who care about you and who you care about… this is love... caring and sharing, celebrating and mourning, feasting and fasting together as ever as one.
Wisdom is the joy of sharing life with the ones you love. Wisdom is the bliss of partaking equitably in the ups and downs of life. Wisdom is tolerating in another the things that annoy you most. Tolerance is a blessing, and wisdom knows this. Tolerance and wisdom are essential because life is complicated, too complicated for one insignificant human being to know everything it must to make a good decision.
A wise person knows this. A wise person knows a single individual can never consciously gather enough information to make a wise decision: so, stop trying to fool yourself and others that you can. A wise person understands action must be taken without foreknowledge of the results, but if the action is grounded in mutuality, respect, compassion, dignity, love, and a huge heaping of tolerance… mostly the results will reap good outcomes. And when they don’t, a wise person knows it is important to try again. Failure is simply the process of success.
Tolerance is an anti-gravity force to fear. Tolerance requires a person to broaden their bandwidth of consciousness rather than narrow and restrict it as fear does. Tolerance allows an individual to sit in discomfort, to sit in not knowing, to sit in the darkness of what is not clear yet and to wait for understanding of what is right action.
Timing is everything when it comes to action. Right action done too soon quickly turns into wrong action. Right action done too late will also not produce desired results. Action done outside of its proper time or beyond what is necessary to complete a task is easily twisted and corrupted by thinking that tries to justify it. Such action grows fat with inaccurate, incorrect, false, untrue, and mistaken attributions ladled onto it to get people to act. This sort of propped up action becomes more and more improper and unsuitable for the circumstances.
Such artificial action awakens the most wicked and sinful parts of a person, because acting outside and beyond the bounds of right action requires an angry mind, a brash, conservative, intolerant, mean, merciless, unfriendly, unsympathetic, biased, disapproving, narrow-minded, and prejudiced mind. People acting in this manner are cruel, brutal, savage, bloodthirsty, vicious people driven by narrower and narrower justifications loaded with fantastical and fraudulent fancies.
Wisdom knows this and knows tolerance is the only way to slow down enough to sense and see what is really going on inside and outside of one’s own mind and body. Only by sensing and seeing more of what is actually going on in the present moment can a person produce right action at the right time.
Right action does not inflict harm unto oneself or another without a really good reason why violence is required. Isaac Asimov got it right when his character, Salvor Hardin, says: “Violence is the last refuge of the incompetent.” This is true because it is so easy to lose wisdom when one is racing inside their mind, thought after thought conceived by lies, half-truths, or half-baked ideas and silly beliefs.
A person acting in such a way utilizes the narrowest bandwidth of consciousness possible yet still able to remain conscious. Any narrower, and the person would fall into a dumb, zombie-like stupor. Wisdom knows this. Wisdom knows thinking is a result of the constriction of consciousness due to fear. Wisdom knows thinking trumped up with false facts and fantastical beliefs is going to make a lot of mistakes due to its failure to grasp reality. So, like any good toddler, a person who thinks all the time and falls out of phase with right action will make more and more mistakes and will act in more and more rageful ways trying to cover up and hide all their blunders, miscalculations, gaffes, and ignorance."                                            -- Pages 128-128

Note: the link to Sapience is supposed to be a universal link that will open to the book in whatever browser and language from which you operate; however, it has not seemed to be working, so you can also search by the ASIN: B0D2LM5B6K.

The Most Dangerous Creature on the Planet | Part 10: Marvelization of Man

We are ploughing ahead in this series. If you want to understand why this series is call the Marvelization of Man, then skip back to blog 1: here.

Long story short, if there are going to be Marvelous Men, there are also going to be ordinary men, awful men, and god awful terrible men. And this is what we are really exploring, the underside of Marvelous.

So, here we go, taking a deep dive into the workings of the most disgusting, vile, horrid creatures to be found on planet Earth: The Totalitarian Leader!

What follows is from Joost Meerloo’s book, Rape of the Mind, published in 1956. To read more about Joost, backtrack to this blog, here.

The Totalitarian Leader

— Page 79, Rape of the Mind by Joost Meerloo

The leaders of Totalitaria are the strangest men in the state. These men are, like all other men, unique in their mental structure, and consequently we cannot make any blanket psychiatric diagnosis of the mental illness which motivates their behaviour.
But we can make some generalizations which will help us toward some understanding of the totalitarian leader. Obviously, for example, he suffers from an overwhelming need to control other human beings and to exert unlimited power, and this in itself is a psychological aberration, often rooted in deep-seated feelings of anxiety, humiliation, and inferiority. The ideologies such men propound are only used as tactical and strategical devices through which they hope to reach their final goal of complete domination over other men. This domination may help them compensate for pathological fears and feelings of unworthiness, as we can conclude from the psychological study of some modern dictators.
Fortunately, we do not have to rely on a purely hypothetical picture of the psychopathology of the totalitarian dictator. Dr. G. M. Gilbert, who studied some of the leaders of Nazi Germany during the Nuremberg trials, has given us a useful insight into their twisted minds, useful especially because it reveals to us something about the mutual interaction between the totalitarian leader and those who want to be led by him.
Hitler's suicide made a clinical investigation of his character structure impossible, but Dr. Gilbert heard many eyewitness reports of Hitler's behaviour from his friends and collaborators, and these present a fantastic picture of Nazism's prime mover. Hitler was known among his intimates as the carpet-eater, because he often threw himself on the floor in a kicking and screaming fit like an epileptic rage. From such reports, Dr. Gilbert was able to deduce something about the roots of the pathological behaviour displayed by this morbid "genius."
Hitler's paranoid hostility against the Jew was partly related to his unresolved parental conflicts; the Jews probably symbolized for him the hated drunken father who mistreated Hitler and his mother when the future Fuhrer was still a child. Hitler's obsessive thinking, his furious fanaticism, his insistence on maintaining the purity of "Aryan blood," and his ultimate mania to destroy himself and the world were obviously the results of a sick psyche.
As early as 1923, nearly ten years before he seized power, Hitler was convinced that he would one day rule the world, and he spent time designing monuments of victory, eternalizing his glory, to be erected all over the European continent when the day of victory arrived. This delusional preoccupation continued until the end of his life; in the midst of the war he created, which led him to defeat and death, Hitler continued revising and improving his architectural plans.
Nazi dictator Number Two, Hermann Goering, who committed suicide to escape the hangman, had a different psychological structure. His pathologically aggressive drivers were encouraged by the archaic military tradition of the German Junker class, to which his family belonged. From early childhood he had been compulsively and overtly aggressive. He was an autocratic and a corrupt cynic, grasping the Nazi-created opportunity to achieve purely personal gain. His contempt for the "common people" was unbounded; this was a man who had literally no sense of moral values.
Quite different again was Rudolf Hess, the man of passive yet fanatical doglike devotion, living, as it were, by proxy through the mind of his Fuhrer. His inner mental weakness made it easier for him to live through means of a proxy than through his own personality, and drove him to become the shadow of a seemingly strong man, from whom he could borrow strength. The Nazi ideology have this frustrated boy the illusion of blood identification with the glorious German race. After his wild flight to England, Hess showed obvious psychotic traits; his delusions of persecution, hysterical attacks, and periods of amnesia are among the well-known clinical symptoms of schizophrenia.
Still another type was Hans Frank, the devil's advocate, the prototype of the overambitious latent homosexual, easily seduced into political adventure, even when this was in conflict with the remnants of his conscience. For unlike Goering, Frank was capable of distinguishing between right and wrong.
Dr. Gilbert also tells us something about General Wilhelm Keitel, Hitler's Chief of Staff, who became the submissive, automatic mouthpiece of the Fuhrer, mixing military honor and personal ambition in the service of his own unimportance.
Of a different quality is the S.S. Colonel, Hoess, the murderer of millions in the concentration camp of Auschwitz. A pathological character structure is obvious in this case. All his life, Hoess had been a lonely, withdrawn, schizoid personality, without any conscience, wallowing in his own hostile and destructive fantasies. Alone and bereft of human attachments, he was intuitively sought out by Himmler for this most savage of all the Nazi jobs. He was a useful instrument for the committing of the most bestial deeds.
Unfortunately, we have no clear psychiatric picture yet of the Russian dictator Stalin. There have been several reports that during the last years of his life he had a tremendous persecution phobia and lived in constant terror that he would become the victim of his own purges.
Psychological analysis of these men shows clearly that a pathological culture -- a mad world - can be built by certain impressive psychoneurotic types. The venal political figures need not even comprehend the social and political consequences of their behaviour. They are compelled not by ideological belief, no matter how much they may rationalize to convince themselves they are, but by the distortions of their own personalities. They are not motivated by their advertised urge to serve their country or mankind, but rather by an overwhelming need and compulsion to satisfy the cravings of their own pathological character structures.
The ideologies they spout are not real goals; they are the cynical devices by which these sick men hope to achieve some personal sense of worth and power. Subtle inner lies seduce them into going from bad to worse. Defensive self-deception, arrested insight, evasion of emotional identification with others, degradation of empathy - the mind has many defense mechanisms with which to blind the conscience.
A clear example of this can be seen in the way the Nazi leaders defended themselves through continuous self-justification and exculpation when they were brought before the bar at the Nuremberg trials. These murderers were aggrieved and hurt by the accusations brought against them; they were the very picture of injured innocence.
Any form of leadership, if unchecked by controls, may gradually turn into dictatorship. Being a leader, carrying great power and responsibility for other people's lives, is a monumental test for the human psyche. The weak leader is the man who cannot meet it, who simply abdicates his responsibility. The dictator is the man who replaces the existing standards of justice and morality by more and more private prestige, by more and more power, and eventually isolates himself more and more from the rest of humanity. His suspicion grows, his isolation grows, and the vicious circle leading to a paranoid attitude begins to develop.
The dictator is not only a sick man, he is also a cruel opportunist. He sees no value in any other person and feels no gratitude for any help he may have received. He is suspicious and dishonest and believes that his personal ends justify any means he may use to achieve them. Peculiarly enough, every tyrant still searches for some self-justification. Without such a soothing device for his own conscience, he cannot live.
His attitude toward other people is manipulative; to him, they are merely tools for the advancement of his own interests. He rejects the conception of doubt, of internal contradictions, of man's inborn ambivalence. He denies the psychological fact that man grows to maturity through groping, through trial and error, through the interplay of contrasting feelings. Because he will not permit himself to grope, to learn through trial and error, the dictator can never become a mature person. But whether he acknowledges them or not, he has internal conflicts, he suffers somewhere from internal confusion. These inner "weaknesses" he tries to repress sternly; if they were to come to the surface, they might interfere with the achievement of his goals. Yet, in the attacks of rage his weakening strength is evident.
It is because the dictator is afraid, albeit unconsciously, of his own internal contradictions, that he is afraid of the same internal contradictions of his fellow men. He must purge and purge, terrorize and terrorize in order to still his own raging inner drives. He must kill every doubter, destroy every person who makes a mistake, imprison everyone who cannot be proved to be utterly single-minded. In Totalitaria, the latent aggression and savagery in man are cultivate by the dictator to such a degree that they can explode into mass criminal actions shown by Hitler's persecution of minorities. Ultimately, the country shows a real pathology, an utter dominance of destructive and self-destructive tendencies.

Archetypal Animations

Feature Archetypal Animation

Images: Midjourney

Music: Trump Chill Covers — Maestro Ziikos — [10] Unstoppable – Trump    3:36

First Archetypal Animation

Images — Midjourney

Music: Mountain of Memory (Remixes) — Emancipator: Dodo – ITO Remix    4:49

Second Archetypal Animation

Images — Midjourney

Music: Make America Great Again — Trump The Don — [1] Make America Great Again    2:17

Previous Marvelization of Man Blogs

The Enigma of Coexistence | Part 6: The Marvelization of Man

This blog addresses the last section of chapter 5 in Joost Merloo’s The Rape of the Mind.

Now we are getting into the nitty gritty stuff of why we need strong archetypal characters and stories, especially now. We need them because we live in a time chock full of improbable characters playing as if they are super heroes, but really they are just playing insidious tricks on our minds so they can get our money or get power.

And if they do get enough power, they are going to take everything from you (Yes, even if you supported them, especially if you supported them!)

And also as if we need even more examples of why we need to strengthen our minds against frauds and fakesters, just the other day, David Gura spoke with Zeke Faux of Bloomberg News and New Yorker staff writer Sheelah Kolhatkar about the trial of Sam Bankman-Fried who is the disgraced founder of the cryptocurrency exchange FTX.

This part of the interview is exactly what Joost Merloo is writing about here and why I am highlighting in this blog: We are suckers for people with money. We are even worse suckers for people who pretend to have money!

Pay attention:

GURA: For people who haven't invested in crypto, haven't dabbled in this world, don't know Sam Bankman-Fried, don't know what FTX is, why is this story, why is this alleged fraud so important and such a big deal?
KOLHATKAR: This is an old story, to some extent. This is a story about, you know, an ostensible genius who happened to be very young, lauded by the press, you know, worshipped by Silicon Valley, who was allowed to go out and behave in, ultimately, a reckless way with other people's money while people turned and looked the other way. And, you know, lo and behold, things were not as they seemed. Something was seriously wrong, and it resulted in a, you know, terrible amount of pain and destruction and financial losses.
And this arc, this narrative arc, is something we see over and over again, particularly in sort of hot, new tech companies where you often have these young men who are just empowered to go out and behave recklessly while they try and grow their companies. And then, of course, we figure out afterwards that they were cutting corners or fraud occurred, and, you know, there's all sorts of pain and recrimination. And you don't have to care about crypto to care about the outcome and the question of whether justice is served in this case.

-- The fall of crypto | All Things Considered, NPR

The Enigma of Coexistence

Is it possible to coexist with a totalitarian system that never ceases to use its psychological artillery? Can a free democracy be strong enough to tolerate the parasitic intrusion of totalitarianism into its rights and freedoms? History tells us that many opposing and clashing ideologies have been able to coexist under a common law that assured tolerance and justice. The church no longer burns its apostates.
Coexist | Music: Coexist — The xx — Chained
Before the opposites of totalitarianism and free democracy can coexist under the umbrella of supervising law and mutual good will, a great deal more of mutual understanding and tolerance will have to be built up. The actual cold war and psychological warfare certainly do not yet help toward this end.
To the totalitarian, the word "coexistence" has a different meaning than it has to us. The totalitarian may use it merely as a catch-word or an appeaser. The danger is that the concept of peaceful coexistence may become a disguise, dulling the awareness of inevitable interactions and so profiting the psychologically stronger party. Lenin spoke about the strategic breathing spell (peredyshka) that has to weaken the enemy. Too enthusiastic a peace movement may mean a superficial appeasement of problems. Such an appeal has to be studied and restudied, lest it result in a dangerous letdown of defences, which have to remain mobilized to face a ruthless enemy.

A tragic example of this is what happened to Khasoggi five years ago today.

Image from Morning Edition – NPR: Saudi journalist Jamal Khashoggi was killed at the Saudi consulate in Istanbul on October 2, 2018. Five years on, there has been little accountability — and human rights groups say that has implications for free expression around the world.
Ozan Kose/AFP via Getty Images

As I write this blog, today is five years since Jamal Khashoggi with murdered and mutilated. Rachel Treisman opens this segment saying:

Jamal Khashoggi — a Saudi dissident who lived in Virginia and wrote for the Washington Post — walked into the Saudi consulate in Istanbul to obtain documents for his upcoming marriage. He never came out.
Khashoggi, 59, was dismembered, and his remains have never been found.
U.S. intelligence later determined that a team of 15 Saudi agents had flown to Istanbul to carry out a "capture or kill" operation approved by Crown Prince Mohammed bin Salman (MBS).

What strikes me as particularly pertinent to what Joost Meerloo is saying above is what Khashoggi’s friend and collegue Washington Post columnist David Ignatius says:

It's undeniable that there have been major changes in Saudi Arabia in the last five years, Ignatius notes.
For example: The government lifted a ban on women driving months before Khashoggi's death in 2018; now women "mix freely in Saudi society with men," including at music festivals. It stripped the "religious police" of their privileges, which led to many women no longer wearing the hijab in public.
Saudi Arabia and Israel have hinted they are open to establishing formal relations, which Ignatius says is something he never thought he'd see in his lifetime.
"It would be wrong not to credit those changes," Ignatius said. "What bothers me is that those changes have been implemented essentially by force ... We should understand that this is a modernizing dictator. And there's always the danger that citizens of Saudi Arabia could be thrown into prison if they disagree with him."

If you are interested in this topic, you should listen to the whole interview. It is only 3 minutes; time well spent to understand the complexities of our time and how what looks like a good thing or even a GREAT things, might be a very poisonous thing for our psychological reality.


Back to Joost and The Enigma of Coexistence:

Coexistence may mean a suffocating subordination much like that of prisoners coexisting with their jailers. At its best, it may imitate the intensive symbiotic or ever-parasitic relationship we can see among animals which need each other, or as we see it in the infant in its years of dependency upon its mother.
In order to coexist and to cooperate, one must have notions and comparable images of interaction, of a sameness of ideas, of a belonging-together, of an interdependence of the whole human race, in spite of the existence of racial and cultural differences. Otherwise the ideology backed by the greater military strength will strangle the weaker one.
Peaceful coexistence presupposes on BOTH sides a high understanding of the problems and complications of simple coexistence, of mutual agreement and limitations, of the diversity of personalities, and especially of the coexistence of contrasting and irreconcilable thoughts and feelings in every individual of the innate ambivalence of man. It demands an understanding of the rights of both the individual and the collectivity. Using coexistence as a catch-word, we may obscure the problems involved, and we may find that we use the word as a flag that covers gradual surrender to the stronger strategist.

Page 72 — Chapter 5: The Rape of the Mind by Joost Meerloo


Do you think the United States’ Congress has a high understanding of the problems and complications of coexistence? Given the recent fight over funding the US government and now Matt Gate’s stunt, it seems we need divine intervention to help guide us weaker minded souls in just remembering how to compromise and get along together.

Go to Your Corners | Music: Donkeys & Elephants by Somr

“In the majestic Halls of Congress, God ushers elephants to one corner and donkeys to another, bestowing upon them a much-deserved respite.

Archetypal Animations

Images made on Genolve using AI with music for each animation as follows:

Feature Archetypal Animation

Music: The Greatest Showman (Original Motion Picture Soundtrack) — Various Artists — The Greatest Show

First Archetypal Animation

Music: Coexist — The xx — Chained

Second Archetypal Animation: Donkeys & Elephants by Somr

Indoctrination Barrage | Part 5: The Marvelization of Man

Introduction: Reminder Why We Need Strong Super Hero Movies

I found a great article on Harrison Ford in Esquire where the writer Ryan asks Harrison what he thinks the point of stories are for people. Harrison answers:

“I guess the point is, these stories we see—movies, novels—we look for ourselves in these characters and these stories,” I say, rebooting.
He nods. “We look for ourselves, and we look for useful information to help us navigate our fucking lives and the world that we’re living in,” he says. “We don’t realize we’re looking for that. But we’re looking to pull out of a fantasy something that’s useful to us. And what’s useful to us is to emotionally participate in things outside of our own lives.” 

-- Esquire | Harrison Ford Has Stories to Tell |Yeah, Indiana Jones is back. But enough with the legend stuff. We spent two days in L.A. with Ford—in his airplane hangar, at his house—drinking bourbon and talking about what really matters in life. By Ryan D'Agostino | PUBLISHED: MAY 31, 2023
Hans Solo & His Poached Egg | Music: Poached Egg by The Namby Pamby

To understand the animation of Hans Solo and his poached eggs you need to read the article in Esquire. In short, Harrison Ford is a super hero archetype actor. He’s acted in Star Wars (no date needed!), Raiders of the Lost Ark (1981), Blade Runner (1982), Witness (1985), The Mosquito Coast (1986), Working Girl (1988), Presumed Innocent (1990), Patriot Games (1992), The Fugitive (1993), Clear and Present Danger (1994), Air Force One (1997), and Marvel movies as the President of the United States, and more.

Harrison knows better than most why we like and need stories in our lives. He’s acted in a bunch of them after all where it is his job to depict Arches of Consciousness. That is what stories and movies are all about. And as Arches of Consciousness, every arch has a light side and a shadow side. Just as human beings do and this is because we get to decide what side of an archetype we act upon. Our super hero movies and modern stories, just like ancient myths, depict what happens to human beings when they choose to act on one side of an arch or the other in constantly changing situations, which is the position we all find ourselves in as conscious living beings throughout our lives.

Arches of Consciousness | Music: Stream Of Consciousness — Coherent Energy

Stories are short cuts to consequences, karma. And karma is nothing more than the consequences of conscious choices made by human beings. Stories show us what might happen when we choose to act using one side or another side of an Arch of Consciousness or if we only choose to act using a very narrow spectrum of our full conscious capabilities.


The Indoctrination Barrage

So let’s get back to the meat of consciousness and why we need to pay attention and use our minds critically every moment of every day. We need to do this work of critical thinking, which is how we work out our consciousness, to stay healthy and free. We need to work out our minds just like we need to work out our bodies to stay healthy and live a long life.

Here is the next section of Joost A. M. Meerloo’s landmark book The Rape of the Mind, Chapter 5: The Indoctrination Barrage, beginning on page 71.

The continual intrusion into our minds of the hammering noises of arguments an propaganda can lead to two kinds of reactions. It may lead to apathy and indifference, the I-don't-care reaction, or to a more intensified desire to study and to understand. Unfortunately, the first reaction is the more popular one. The flight from study and awareness is much too common in a world that throws too many confusing pictures to the individual. For the sake of our democracy, based on freedom and individualism, we have to bring ourselves back to study again and again. Otherwise, we can become easy victims of a well-planned verbal attack on our minds and consciences.
We Don’t Need No Education | Music: We Don’t Need No EducationRegent Street
We cannot be enough aware of the continual coercion of our senses and minds, the continual suggestive attacks which may pass through the intellectual barriers of insight. Repetition and Pavlovian conditioning exhaust the individual and may seduce him ultimately to accept a truth he himself initially defied and scorned. 
Pavlovian Conditioning | Music: The Chain (cover) — Marvel Years
The totalitarians are very ingenious in arousing latent guilt in us by repeating over and over again how criminally the Western World has acted toward innocent and peaceful people. The totalitarians may attack our identification with our leaders by ridiculing them, making use of every man's latent critical attitude toward all leaders. Sometimes they use the strategy of boredom to lull the people to sleep. They would like the entire Western world to fall into a hypnotic sleep under the illusion of peaceful coexistence. In a more refined strategy, they would like to have us cut all our ties of loyalty with the past, away from relatives and parents. The more you have forsaken them and their so-called outmoded concepts, the better you will cooperate with those who want to take mental possession of you. Every political strategy that aims toward arousing fear and suspicion tends to isolate the insecure individual until he surrenders to those forces that seem to him stronger than his former friends. 
And last but not least, let us not forget that in the battle of arguments those with the best and most forceful strategy tend to win. The totalitarians organize intensive dialectical training for their subjects lest their doubts get the better of them. They try to do the same thing to the rest of the world in a less obtrusive way.
We have to learn to encounter the totalitarians' exhausting barrage of words with better training and better understanding. If we try to escape from these problems of mental defense or deny their complications, the cold war will gradually be lost to the slow encroachment of words -- and more words.
I’m GOD | Music: I’m God (Best Part Looped) — Crystalline

Concluding Thoughts

Resist, resist, resist the I-don’t-care reaction! Push yourself to learn, study, and understand. Run, don’t walk, towards the more intensified desire to study and to understand reaction that Joost A. M. Meerloo talks about. This is the only way we stay free. This is the only way we survive as a species on planet Earth because do you really think demigods like Trump, Putin, and the others really care about your freedoms, about your economic security, about the planet. If you really think they do, well, you’ve been successfully indoctrinated and are riding the barge to the end of the world

Archetypal Animations

Images made on Genolve AI image generation options.

Feature Archetypal Animation

Music: The Baroque Ball (From “Cruella”) [Instrumental] — Roxane Genot

Second Archetypal Animation

Music: Poached Egg – The Namby Pamby

Third Archetypal Animation

Music: Stream Of Consciousness — Coherent Energy

Fourth Archetypal Animation

Music: We Don’t Need No Education — Regent Street

Fifth Archetypal Animation

Music: The Chain (cover) — Marvel Years

Sixth Archetypal Animation

Music: I’m God (Best Part Looped) — Crystalline

Tahiti & the Thing

“You’ll see what I’ll do son,” the old woman caterwauls.

Let’s go Caterwaul at the moon tonight!

“I’ll go to Tahiti and buy a thing!

Met Thing T. Thing from the Addams Family. Maybe this is the Thing she wants to buy?!

“I’ll buy a thing so you won’t have anything!”

Nothing…Nothing…Nothing...will keep me from you…except money, money, money

That Won’t Solve Anything

“That won’t solve a thing mom.”

“I don’t care,” the old woman howls as her hands wave wildly in mid-air.

I don’t care

I Don’t Care…Just as Long as You Get Nothing!

“Just as long as you get nothing!

“And your good for nothing brother gets nothing!

“I’m going to spend everything!

“On me!

Me! Glorious Me! I’m so Twistedly Awesome!

What About the Grandchildren?

“What about the grandchildren mom? Don’t you care about them?”

Those brats!”

“I don’t care about them.”

“I don’t care about anyone or anything,” the old woman growls as she devours her vowels.

I only care about me, me, me, me, me…

Feed me more Seymour!!”

They’ll Get Nothing

“They’ll get nothing.”

“You’ll get nothing.”

“Nobody will get anything expect me!”

“You’ll see son!”

“I’m going to go to Tahiti to spend everything on a thing just for me!

The Evil Eye of Zoran

With that, the Old Lady Smiles

With that, the old woman smiles.

She smiles the same old, worn-out smile she’s smiled for 89 years.

She’s smiled that smile so many times, it’s creased permanent lines into her thin, translucent skin.

Even when she’s not trying to smile, you can see that creepy, old, tired out smile.

Gone, gone, Gone with the Wind

The Son Sighs

The son sighs and looks down at his knees.

He watches a dust bunny creep across the floor.

Only silence rebounds in the empty, desolate house full of dust ball for nothing living dare stirs in a place like this.

All he ever wanted was a reasonable mom who could show a smidgen of love, but she had none to give.

The Beautiful, Creative, Powerful Sound of Silence

One Beautiful Moment of Silence

But in that great big beautiful moment of powerful, creative silence, a smile springs to his face.

Then, he pulls out his phone and says:

“OK mom, when do you want leave to Tahiti? I’ll book it one way for you need not return because for you to spend everything on a thing in Tahiti I’ll need to sell the house that way you can spend everything on a thing just for you!”

And That is the End of the Story

And that, my friend, is the end of the story for you see, the son finally knew his horrible mom, the one who’d wrecked his childhood and ruined his manhood, was finally going to be gone, gone, gone, swallowed whole by her insatiable greed!

One More Thing

This is a highly distilled, and frankly absurd, dramatization of something I observed (but then again, maybe not). Real life is always much more complicated than a fanciful story such as this. However, such stories can be useful in identifying archetypal emotions and forces that constantly play inside for every human being (be they still human and not some other thing) has good and fowl forces vying for our time, attention, and action in the world.

The Moral of the Story

The moral of this story is:

If humanity continues to spend tremendous amounts of time and precious reservoirs of conscious attention on matters such as these, then the mounting issues swirling around impending catastrophic climate change will never be addressed, nor meaningful action taken. In the end, we will all be swallowed by our pride, self-absorption, vainglory–be it at the personal-family level or interpersonal-community level or be it between states and nations. We will all suffer the fate of our unconsciousness.

Carl G. Jung writes: “Western man has no need of more superiority over Nature, whether (this nature be) outside or inside (i.e., one’s inner nature). Has has both in almost devilish perfection. What he lacks is conscious recognition of his inferiority to the Nature around and within him. He must learn that he may not do exactly as he Wills. If he does not learn this, his own Nature will destroy him. He does not know that his own Soul is rebelling against him in a suicidal way.” — p. 83, Psychology and the East

What will you do with your precious plot of consciousness today? More importantly, what will you do with your unconsciousness?